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Full bibliography 6,216 resources

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Abstracts

Kaiser, R. (2017). Die spätromanische Hallenkirche St. Nikolaus in Arnsberg-Rumbeck. In Zugänge zu Archäologie, Bauforschung und Kunstgeschichte - nicht nur in Westfalen: Festschrift für Uwe Lobbedey zum 80. Geburtstag (pp. 127–140). Schnell & Steiner.
Karlson, O. (2017). Bauforschung am ehemaligen Stiftsgebäude des Prämonstratenserstiftes St. Wiperti in Quedlinburg, 2006/07. In E. Rüber-Schütte (Ed.), Vom Leben im Kloster und Stift – Wissenschaftliche Tagung zur Bauforschung im mitteldeutschen Raum vom 7. Bis 9. April 2016 im Kloster Huysburg (pp. 275–290). Verlag Beier und Beran.
Kirakosian, R. (2017). La vision spirituelle dans l’espace corporel et le pouvoir performatif du langage dans la biographie mystique de Christina de Hane. Le Moyen Age, Tome CXXIII(3), 589–607. https://www.cairn.info/revue-le-moyen-age-2017-3-page-589.htm

Medieval mystical texts are concerned with authenticating the stories they contain. Especially when they are written in a hagiographical tone, validating the ineffable through language becomes essential for the proof of sanctity. The retelling of mystical moments evolving in a visionary space reserved to the mystic, poses particular challenges for the mystical account which is read in a collective environment. The mystical Life of Christina of Hane serves as a case study for illustrating the relationship between the personal realm of the visionary and the communal physical space. Mapping between inner and outer perceptions as experienced by the Premonstratensian nun, the mystical text establishes analogies which translate non-figurative concepts – such as the mystical rapture – into corporeal manifestations. Despite claims to its apophatic nature, language plays a key role in the communication of the mystical moment: figures featuring in Christina’s visions perform speech acts, which bridge the gap between the visionary and the corporeal.

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Kirakosian, R. (2017). Musical heaven and heavenly music: at the crossroads of liturgical music and mystical texts. Viator: Medieval and Renaissance Studies, 48(1), 121–144. https://doi.org/10.1484/J.VIATOR.5.115318
Kotrusová, J. (2017). Dejiny premonštrátskeho kláštora sv. Jána Krstiteľa v Jasove v stredoveku. Typi Universitatis Tyrnaviensis.
Kovács, V. (2017). Lelesz patrónusai. Történelmi Szemle, 1, 103–127.

The Patrons of Lelesz. Based on a number of hitherto unused sources, the present paper outlines the history of patronage over the Premonstratensian priory of Lelesz from its foundation until the end of the Middle Ages. It seeks to answer the question of what foundations the authority of the archbishop of Esztergom was based on, and when was it effectively extended over this church in the diocese of Eger, which was founded by another prelate, and had been mostly subjected to private patronage until the middle of the 14th century. The annex contains the publication of the judicial decision which, in 1355, annulled the claim to the patronage over Lelesz of the Eszenyi and Sztritei branches of the Baksa kin, who had thus far regarded the monastery as a kind of „family church”.
Kubín, P. (2017). Bl. Hroznata z Teple ve svetle noveho badani. Minulostí západoceského kraje, 52, 10–35.
Kubín, P., & Bok, V. (Eds.). (2017). Legenda o bratru Hroznatovi = Vita fratris Hroznatae (Vydání první). Togga.
Kugler, H. J. (2017). Kloster Speinshart. Ein verborgenes Juwel in der Oberpfalz. Schnell & Steiner.
Küppers-Braun, U. (2017). Stift Stoppenberg und Stift Rellinghausen: Forschungsstand und -perspektiven. In A. Pawlik, J. Lieven, & B. Falk (Eds.), Aus der Nähe betrachtet: regionale Vernetzungen des Essener Frauenstiftes in Mittelalter und früher Neuzeit (pp. 231–254). Klartext.
Kysučan, L., & Oppeltová, J. (2017). Portrétní galerie proboštů a opatů kanonie premonstrátek v Chotěšově. Minulostí Západočeského kraje, 52, 101–148.
Lampe, J. H. (2017). The choir stalls of the monasteries of Pöhlde and St Alexander’s in Einbeck: observations on their time of origin from an epigraphical and historical point of view. In A. Seliger & W. Piron (Eds.), Choir stalls and their workshops: proceedings of the Misericordia International colloquium 2016 (pp. 226–242). Cambridge Scholars Publishing.
Liedmann, M. (2017). Den Baufugen sei Dank - Die Rekonstruktion einer Kapelle in der Klosterkirche in Germerode. Universitätsbibliothek Heidelberg. https://doi.org/10.11588/artdok.00005033

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Lindholdt, P. K. (2017). Vrejlev kloster - et nordjysk præmonstratensernonnekloster. Middelalder-Arkæologisk Nyhedsbrev.
Lopes Cunha, C. G. (2017). Ermida do Paiva: arquitetura e implantação monástica na serra de Montemuro. Genius Loci: lugares e significados, 1, 45–56.
Maggi, C. (2017). Le cloître de l’abbaye de Leffe (Dinant). In P. Paquet (Ed.), Pré-actes des Journées d’Archéologie en Wallonie, Namur 2017 (pp. 19–21). Service public de Wallonie. https://bibliotheques.wallonie.be/doc_num.php?explnum_id=1604

Le cloître de l’abbaye de Leffe (Dinant)

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Magnus, K. (2017). Parkbier. In H. Janssens (Ed.), Bier brouwen in Brabant tot aan de Franse tijd in het bijzonder in de norbertijinenabdijen (pp. 29–45). Abdij Averbode. https://digitalcommons.snc.edu/werkgroep_norbertijner/25

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Mírka, J. (2017). Majetkové poměry a správa kláštera Chotěšov ve druhé polovině 16. století. Minulostí Západočeského kraje, 52, 47–100.
Mühlebach, H. (2017). L’abbé de Fontaine-André, patron de l’église Saint-Martin de Cressier et collateur de l’église de Meyriez et de la chapelle Sainte-Catherine devant Morat : documentation. Communauté des frères des écoles chrétiennes.
Novikoff, A. J. (2017). Anselm of Havelberg’s controversies with the Greeks: a moment in the scholastic culture of disputation. In A. Cameron (Ed.), Dialogues and debates from late antiquity to late Byzantium (pp. 105–122). Routledge.
Olympios, M. (2017). Courtly Splendours: Hugh IV’s Bellapais Abbey and the English Decorated Style. In J. M. Munns (Ed.), Decorated Revisited: English architectural style in context, 1250-1400 (pp. 173–196). Brepols.
Pailhès, C. (2017). Les premières chartes de l’abbaye de Combelongue. Archives Ariégeoises, 9, 9–22.
Pátková, H. (2017). Hroznata v listině z roku 1216. Minulostí Západočeského kraje, 52, 230–238, 409–413, 428–431.
Pies, N. J. (2017). Beatrix von Engelport - Fakten und Legenden. Hunsrücker Heimatblätter, 56, 208–218.
Plouvier, M. (2017). Présentation de l’abbaye de Bellozanne. In M. Plouvier (Ed.), Grandes et petites figures de l’ordre de Prémontré. Les prémontrés et la justice. Actes officiels des 36e et 37e colloques du Centre d’Études et de Recherches Prémontrées. Auvergne, 2010 - Normandie, 2011 (pp. 131–138). Centre d’études et de recherches prémontrées.
Plouvier, M. (2017). Visite de l’abbaye de Bellevaux. In M. Plouvier (Ed.), Grandes et petites figures de l’ordre de Prémontré. Les prémontrés et la justice. Actes officiels des 36e et 37e colloques du Centre d’Études et de Recherches Prémontrées. Auvergne, 2010 - Normandie, 2011 (pp. 33–36). Centre d’études et de recherches prémontrées.
Plouvier, M. (2017). Visite de l’abbaye de l’Isle-Dieu. In M. Plouvier (Ed.), Grandes et petites figures de l’ordre de Prémontré. Les prémontrés et la justice. Actes officiels des 36e et 37e colloques du Centre d’Études et de Recherches Prémontrées. Auvergne, 2010 - Normandie, 2011 (pp. 115–124). Centre d’études et de recherches prémontrées.
Schöntag, W. (2017). Die Marchtaler Fälschungen: das Prämonstratenserstift Marchtal im politischen Kräftespiel der Pfalzgrafen von Tübingen, der Bischöfe von Konstanz und der Habsburger (1171-1312). De Gruyter.
Schroeder, M. (2017). Ortenberger Marienaltar oder Ortenberger Wenzelsaltar? Marientheologie und Bildpolitik. Vorschläge zur Provenienz und Datierung des Ortenberger Retabels. Hessisches Jahrbuch für Landesgeschichte, 67, 107–124.
Solé, R. (2017, Summer). Restoration of the arches in the cloister at the Monastery of St Mary of Bellpuig de les Avellanes. Rescat: Centre de Restauració de Béns Mobles de Catalunya, 31, 27–33. https://issuu.com/patrimonicultural/docs/rescat_num_31_english

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Last update from database: 12/22/24, 12:00 AM (EST)