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Kirakosian, R. (2024). Spiritual Vision in Corporeal Space: The Power of Performative Language in the Mystical Life of Christina of Hane. In J. Arblaster & R. Faesen (Eds.), Medieval Mystical Women in the West. Routledge.
Bandlien, B. (2023). Jerusalem in Viken. An Introduction. In B. Bandlien (Ed.), Jerusalem in Viken: Crusading ideology, church-building and monasticism in south-eastern Norway in the twelfth century (pp. 9–23). Cappelen Damm Akademisk. https://doi.org/10.23865/noasp.189.ch1

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Bandlien, B. (2023). The Premonstratensians and Their Round Church in Tønsberg: Scandinavian Contexts and European Networks. In B. Bandlien (Ed.), Jerusalem in Viken: Crusading ideology, church-building and monasticism in south-eastern Norway in the twelfth century (pp. 111–160). Cappelen Damm Akademisk.
Dobosz, J. (2023). The Piasts, the Premonstratensians, and Other Religious Orders of Canons Regular in the Twelfth Century. In D. Von Güttner-Sporzyński & M. Firth (Eds.), & A. Tokarczuk (Trans.), The Church and Cistercians in Medieval Poland: Foundations, Documents, People (pp. 45–56). Brepols.
Doyle, K. (2023). The Arnstein Bible. In P. J. M. Marks & S. Parkin (Eds.), The Book by Design: The Remarkable Story of the World’s Greatest Invention (pp. 40–47). University of Chicago Press.
Ekroll, Ø. (2023). The Round Church of Tønsberg and the Octagon of Nidaros. In B. Bandlien (Ed.), Jerusalem in Viken: Crusading ideology, church-building and monasticism in south-eastern Norway in the twelfth century (pp. 57–79). Cappelen Damm Akademisk. https://doi.org/10.23865/noasp.189.ch3

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Lunde, Ø. (2023). St Olav’s church in Tønsberg. The excavation of 1969–70 in retrospect. In B. Bandlien (Ed.), Jerusalem in Viken: Crusading ideology, church-building and monasticism in south-eastern Norway in the twelfth century (pp. 33–56). Cappelen Damm Akademis.
Skovgaard-Petersen, K. (2023). A Failed Crusade? The Danish Norwegian Crusade Account. Historia de profectione Danorum in Hierosolymam (c. 1200). In B. Bandlien (Ed.), Jerusalem in Viken: Crusading ideology, church-building and monasticism in south-eastern Norway in the twelfth century. Cappelen Damm Akademisk. https://doi.org/10.23865/noasp.189.ch6

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Wienberg, J. (2023). Jerusalem in Tønsberg. Round Churches and Storytelling. In B. Bandlien (Ed.), Jerusalem in Viken: Crusading ideology, church-building and monasticism in south-eastern Norway in the twelfth century (pp. 81–110). Cappelen Damm Akademisk.
Given-Wilson, C. (2021). The bishop of Winchester, the abbey of Titchfield and the ‘Pretended Chapel’ of Hook, 1375–1405. In G. Dodd, H. Lacey, & A. Musson (Eds.), People, Power and Identity in the Late Middle Ages: Essays in Memory of W. Mark Ormrod (pp. 137–156). Routledge.
González, J. N. (2021). Cultural Heritage and Globalization: Trajectory, Projects, and Strategies of the Santa María la Real Foundation (Aguilar de Campoo, Castile, and León, Spain). In R. Christofoletti & M. L. Botelho (Eds.), International Relations and Heritage: Patchwork in Times of Plurality (pp. 59–79). Springer International Publishing. https://doi.org/10.1007/978-3-030-77991-7_4

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Jotischky, A., & Hamilton, B. (2020). The Premonstratensian Canons. In Latin and Greek Monasticism in the Crusader States (pp. 150–159). Cambridge University Press. https://doi.org/10.1017/9781139016230.005

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Neel, C. (2020). The Premonstratensian Project. In K. Pansters (Ed.), A Companion to Medieval Rules and Customaries (pp. 193–224). Brill.
Avvakumov, Y. P. (2019). Anselm of Havelberg as “ecumenist”: fiction and history. In I. Bueno & C. Rouxpetel (Eds.), Les récits historiques entre Orient et Occident (XIe-XVe siècle) (pp. 207–236). École française de Rome.
Clyne, M. (2019). The monasteries of the Canons of Prémontré, c.1180–c.1607. In M. Browne & C. Ó Clabaigh (Eds.), Households of God: The Regular Canons and Canonesses of St Augustine and of Prémontré in Medieval Ireland (pp. 62–86). Four Courts Press.
Damian-Grint, P. (2019). Adam of Dryburgh. In D. Fergusson & M. W. Elliott (Eds.), The History of Scottish Theology, Volume I: Celtic Origins to Reformed Orthodoxy (pp. 39–53). Oxford University Press.
Mews, C. J. (2019). Peter Abelard, Anselm of Havelberg, and Nicholas of Cusa. In B. Koch & C. J. Nederman (Eds.), Inventing Modernity in Medieval European Thought ca. 1100-ca. 1550 (pp. 155–170). Medieval Institute Publications.
Bencze, Ü. (2018). The Abbey of Meszes: New Insights on the Site Location. In D. Mérai (Ed.), Genius loci – Laszlovszky 60 (pp. 68–71). Archaeolingua. http://www.archaeolingua.hu/book/genius-loci-laszlovszky-60

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De Boer, D. (2018). “He proved to be an inseperable travel companion”: Emo of Wittewierum and his Rome journey in 1211-1212. In F. Meens & T. Sintobin (Eds.), Gender, Companionship, and Travel: Discourses in Pre-modern and Modern Travel Literature (pp. 47–65). Routledge.
Hyland, W. (2018). The Stained Glass Biblia Pauperum Windows of Steinfeld Abbey: Monastic Spirituality, Salvation History and the Theological Imagination. In C. R. Brewer, G. V. Allen, & D. F. Kinlaw III (Eds.), The Moving Text: Interdisciplinary Perspectives on David Brown and the Bible (pp. 143–160). SCM Press.
Kirakosian, R. (2018). Penitential punishment and purgatory: a drama of purification through pain. In Punishment and Penitential Practices in Medieval German Writing (pp. 129–153). King’s College London, Centre for Late Antique and Medieval Studies.
Lyon, J. R. (2018). The deeds of Count Ludwig of Arnstein (d. 1185). In J. R. Lyon & M. Carroll (Eds.), Noble Society : Five lives from twelfth-century Germany (pp. 220–248). Manchester University Press.
Oram, R. (2018). Cutting their cloth: the Scottish Premonstratensians, c. 1150 to c. 1350. In P. S. Barnwell (Ed.), Places of worship in Britain and Ireland, 1150-1350 (pp. 112–148). Shaun Tyas.
Wolverton, L. A. (2018). Henry Zdik, bishop of Olomouc and Premonstratensian. In D. G. Ostrowski & C. Raffensperger (Eds.), Portraits of Medieval Eastern Europe, 900-1400 (pp. 123–128). Routledge.
Delsaerdt, P., Deneire, T., & Theyssens, T. (2017). Of making many books there is no end. Father Cosmas Dillen’s Dedication of Tongerlo’s Library Catalogue to Abbot Adriaan Stalpaerts, 1625: A Critical Edition and Translation. In Felici curiositate. Studies in Latin Literature and Textual Criticism from Antiquity to the Twentieth Century. In Honour of Rita Beyers (pp. 707–727). Brepols Publishers. https://doi.org/10.1484/M.IPM-EB.5.112024

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Lampe, J. H. (2017). The choir stalls of the monasteries of Pöhlde and St Alexander’s in Einbeck: observations on their time of origin from an epigraphical and historical point of view. In A. Seliger & W. Piron (Eds.), Choir stalls and their workshops: proceedings of the Misericordia International colloquium 2016 (pp. 226–242). Cambridge Scholars Publishing.
Novikoff, A. J. (2017). Anselm of Havelberg’s controversies with the Greeks: a moment in the scholastic culture of disputation. In A. Cameron (Ed.), Dialogues and debates from late antiquity to late Byzantium (pp. 105–122). Routledge.
Olympios, M. (2017). Courtly Splendours: Hugh IV’s Bellapais Abbey and the English Decorated Style. In J. M. Munns (Ed.), Decorated Revisited: English architectural style in context, 1250-1400 (pp. 173–196). Brepols.
Sułkowska-Tuszyńska, K. (2017). The Premonstratensian Nunnery in Strzelno (12th-14th c.): Sacral Architecture, Life and Death. In 4th International Multidisciplinary Scientific Conference on Social Sciences and Arts SGEM2017 (Vols. 2, Part 1, pp. 19–26).
Wienberg, J. (2017). Jerusalem in Tønsberg: round churches and storytelling. In K. A. Aavitsland & B. Bandlien (Eds.), Jerusalem in medieval Scandinavia: kings, crusaders, and monastic orders. Lund University. https://portal.research.lu.se/portal/en/publications/jerusalem-in-toensberg(ac85728f-eaad-46c2-8f6f-8358e72ad100).html

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Last update from database: 3/13/25, 12:02 AM (EDT)