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This article studies the images and the Latin and French texts in a Book of Hours of Premonstratensian Use held at Memorial University Libraries. While the Annunciation scene in Books of Hours has been the subject of numerous studies, the Pentecost scene representing Mary reading to the Apostles has received limited attention in research. The article assesses the meaning of these images and their possible connection to reading practices in late medieval Europe.
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The first modern English translation of The History of the Tartars.The History of the Tartars first appeared in 1307 in the city of Poitiers. Book I is a geographical survey of fourteen countries of Asia and the Near East. Book II is a brief account of Muslim military history, including the rise of the Saljuqs and Khwarazmians. Book III describes the early history of the Mongols and Mongol warfare in the Middle East, Central Asia and the Caucasus. Book IV contains Het'um's suggestions to Pope Clement V on initiating a crusade to retake Jerusalem and parts of Cilician Armenia, Lebanon and Syria. With Book IV, Het'um's History enters the ranks of Crusader literature, but with the difference that its author, rather than being a pious and limited cleric, was instead a successful and influential general and tactician.Het'um, was the son of prince Oshin, lord of Korikos in the Kingdom of Cilician Armenia, and nephew of King Het'um I (1226-69) and the kingdom's Constable, Smbat Sparapet (commander-in-chief).
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Focus sur le chantier de restauration de l’abbaye de Doue, à Saint-Germain-Laprade, présenté par le propriétaire du monument : Gilles Bayon de La Tour.
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This article analyses the front flyleaf of the cartulary of Tinselve, a manuscript created at the northern French abbey of Prémontré in the mid-13th century. While the manuscript proper contains acts associated with one of Prémontré’s dependent curtes, Tinselve, the scrap piece of parchment used to create the flyleaf contains brief summaries of five letters to be sent from the abbey to other Premonstratensian houses in France and Germany and to a count of Holland. It is therefore a unique survival of the administrative ephemera which the mother abbey of a major medieval monastic order must once have created in abundance. The authors argue that the Tinselve flyleaf, when viewed within the context of other documents of practice produced at Prémontré, complicates traditional narratives of the Premonstratensian Order’s early years. Rather than supporting a story of harmony among the early followers of Norbert of Xanten, the order’s founder, the flyleaf instead helps us to glimpse the institutional workings of Prémontré and its affiliated communities at a moment in the mid-13th century when its abbots were working hard to assert their primacy over other houses and to implement internal reforms.
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Remarks on the census deed of the Bošice provost
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