Results | The Premonstratensian Order in the Middle Ages Bibliography

Flachenecher, H. (2021). Prämonstratenser im Spessart: zur Geschichte der monastischen Gemeinschaft an der Elisabethenkapelle (“Einsiedel”). Jahrbuch für fränkische Landesforschung, 81, 1–15.

Frey, U. (2021). Welt und Zeit gestalten: Kulturerbe der Prämonstratenser im Erzbistum Paderborn. Cistercienserchronik, 128(3), 465.

Gil-Mastalerczyk, J. (2021). Odzyskane piękno klasztoru pielgrzymkowego w Imbramowicach – w 900-lecie zakonu norbertańskiego. Wyzwania i zagrożenia dziedzictwa religijnego. Wiadomości Konserwatorskie, 67, 101–114. https://doi.org/10.48234/WK67BEAUTY

Given-Wilson, C. (2021). The bishop of Winchester, the abbey of Titchfield and the ‘Pretended Chapel’ of Hook, 1375–1405. In G. Dodd, H. Lacey, & A. Musson (Eds.), People, Power and Identity in the Late Middle Ages: Essays in Memory of W. Mark Ormrod (pp. 137–156). Routledge.

The first known reference to it is dated 15 March 1364, when Pope Urban V ordered Bishop Edington of Winchester to inquire into a petition from the inhabitants of Hook proposing the foundation of a chapel there. The problem was that neither Bishop Wykeham nor the abbot of Titchfield to whom the parish church had been appropriated since the abbey's foundation in 1232 supported the construction of a chapel at Hook; and therein lay the origins of the dispute. The contention of the abbot of Titchfield, John de Thorney, supported by Wykeham, was that the chapel at Hook prejudiced the rights of both the abbey and the parish church. At some point during the later fifteenth century, the chapel for which William Maple, John Michol and the villagers had fought so doggedly seems simply to have become surplus to requirements, and by the time Titchfield Abbey was suppressed in 1537 it was barely even a memory.

González, J. N. (2021). Cultural Heritage and Globalization: Trajectory, Projects, and Strategies of the Santa María la Real Foundation (Aguilar de Campoo, Castile, and León, Spain). In R. Christofoletti & M. L. Botelho (Eds.), International Relations and Heritage: Patchwork in Times of Plurality (pp. 59–79). Springer International Publishing. https://doi.org/10.1007/978-3-030-77991-7_4

In 1977, an association was founded to restore the ruins of a medieval monastery located in the small town of Aguilar de Campoo (Palencia, Castile and León, Spain) and turn it into the hub of cultural engagement of a progressively depopulated region with scarce economic resources but a remarkably rich cultural heritage. This original initiative has since led to an enormous wealth of activity, and the Santa María la Real Foundation, heir to that association, has diversified the fields in which it works, extending its activities throughout Spain and other countries. The link with Romanesque art, one of the hallmarks of the Aguilar region, has always remained very much alive, although its reach is now much greater, notably through the publication of an ambitious work, the now benchmark “Enciclopedia del Románico en la Península Ibérica” (Encyclopedia of the Romanesque in the Iberian Peninsula). The international impact of this foundation, in an increasingly globalized world with greater demand for culture and heritage, is growing, with activities in different fields and a wide range of projects. However, the roots and ideological foundations that drove those who, more than forty years ago, with no funds but with a tremendous amount of enthusiasm, decided that the role civil society plays is crucial when raising awareness about and conserving heritage and that this cultural wealth, far from being a burden, should be understood as an enormous resource, have never been forgotten. This is what they believed, and they got right to work.

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Gutiérrez-Hernández, A. M. (2021). The Art du Trait in the Monastery of La Vid in Burgos (Spain). 63–72. https://www.arct.cam.ac.uk/sites/www.arct.cam.ac.uk/files/63_gutierrez_hernandez.pdf

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Hardt, M. (2021). The significance of the Premonstratensians for the Polabian and Baltic Slavs. Materiały Zachodniopomorskie, 17, 457–478.

Hasse, C.-P., Köster, G., & Schneidmüller, B. (Eds.). (2021). Mit Bibel und Spaten: 900 Jahre Prämonstratenser-Orden. Mitteldeutscher Verlag.

Hopstaken, J. (2021). Tongerlose pastorieën op de grens tussen noord en zuid. In J. Appelmans, H. Janssens, & S. Van Lani (Eds.), Als de bliksem. 900 jaar norbertijnen en norbertinessen (pp. 97–99). Berne Media.

Horogszegi, T. (2021). A gyulafirátóti premontrei prépostság alapítása és monostorának viszontagságai – kiegészítések és kérdések. Veszprémi Szemle Várostörténeti folyóirat, 23, 46–73. https://real-j.mtak.hu/23291/1/Veszpremi_Szemle_2021_23_60-1_.pdf

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Janssens, H. (2021). Als de Bliksem. Norberts biografie met glasramen. In J. Appelmans, H. Janssens, & S. Van Lani (Eds.), Als de bliksem. 900 jaar norbertijnen en norbertinessen (pp. 14–26). Berne Media.

Janssens, H. (2021). Overzicht van parochies van de norbertijnen in België en Nederland. In J. Appelmans, H. Janssens, & S. Van Lani (Eds.), Als de bliksem. 900 jaar norbertijnen en norbertinessen (pp. 92–96). Berne Media.

Janssens, H., & Ardura, B. (2021). In het spoor van Norbert van Gennep Christus navolgen. Een levensideaal in dienst van God en van de Kerk. In J. Appelmans, H. Janssens, & S. Van Lani (Eds.), Als de bliksem. 900 jaar norbertijnen en norbertinessen (pp. 10–13). Berne Media.

Janssens, H. (2021). Een masterplan van Hugo van Fosses? In J. Appelmans, H. Janssens, & S. Van Lani (Eds.), Als de bliksem. 900 jaar norbertijnen en norbertinessen (pp. 38–40). Berne Media.