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Full bibliography 6,216 resources

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Abstracts

Delmaire, B. (2001). Un texte prémontré inédit : Les Miracula beate Marie de Malaise par Jean de Rotselaar (1273). Analecta Praemonstratensia, 77(1–4), 121–147.

In the year 1273 John of Rotselaar, known as abbot of Averbode from 1289-1303, wrote an collection of Miracula beate Marie de Malaise, requested by the Premonstratensians from Château-l'Abbaye near Valenciennes. This work is unknown until today, because it was hidden in a chartulary of the abbey (Archives départementales du Nord in Lille). This article gives the first edition, together with an introduction, an anlysis and a list of names. The church Notre-Dame de Malaise in the village Bruille-saint-Amand was the centre of a little pilgrimage to the Blessed Virgin. The 24 conserved reports are relevant to the history of religion, the history of customs, the medicine and the ordinary life in the middle ages.
Dunn, C., & Lax, A. (2001). The medieval and later landscape at Egglestone Abbey, Teesdale, County Durham (No. AI/10/2001; Archaeological Investigation Report Series). English Heritage. https://historicengland.org.uk/research/results/reports/6487/TheMedievalandLaterLandscapeatEgglestoneAbbeyTeesdaleCountyDurhamSurveyReport

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Ehlers-Kisseler, I. (2001). Gottfried von Cappenberg und seine Stiftsgründungen. In Gottfried von Cappenberg zum 875. Todestag (13.01.1127) (pp. 10–36). Poppe-Verlag.
Ehlers-Kisseler, I. (2001). Zum Patrozinium des Stiftes Cappenberg. Analecta Praemonstratensia, 77, 5–24.

The study shows that the the Virgin Mary as well as the apostles Peter and Paul were patron saints of Cappenberg from the start. It has not been decided yet if they were the patron saints of the chapel of the castle, but it is possible. The Virgin Mary, who was especially honoured by the Premonstratensian Order, came to the fore quite early. In documents from the twelfth century and the beginning of the thirteenth century, the scribes of Cappenberg referred to the apostles Peter and Paul quite often, however. Only under the provost Otto II of Cappenberg (1156-1171) the apostle John became important for the monastery and replaced the apostles Peter and Paul. He was established as a patron saint besides the Virgin Mary. It cannot be proved that there was an altar dedicated to Saint Augustine or that the bishop of Hippo was a patron saint of Cappenberg before the thirteenth century.
Eichhorn, H. (2001). Prämonstratenserkloster Mildenfurth bei Wünschendorf. Schnell & Steiner.
Ellger, O. (2001). Lippstadt-Cappel: Prämonstratenserinnenkloster St. Marien, späteres Damenstift Cappel. In V. Brieske & U. Becker (Eds.), Der Kreis Soest (pp. 212–214). Theiss.
Eren, M. (2001). Finite Element Analysis of Gothic Structures with Application to the Arches of Bellapais Abbey [M.Sc. Thesis]. Eastern Mediterranean University.
Gribbin, J. A. (2001). Richard Redman: the Yorkist years (c. 1461-88). The Ricardian, 12, 350–364. https://richardiii.net/wp-content/uploads/2021/08/12-155-Richard-Redman-The-Yorkist-Years-c.-1461-88.pdf

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Grosmane, E. (2001). Der Dom zu Riga. Ein Backsteinbau in Nordeuropa. In E. Badstübner & U. Albrecht (Eds.), Backsteinarchitektur in Mitteleuropa: Neue Forschungen ; Protokollband des Greifswalder Kolloquiums 1998 (pp. 65–77).
Guillonnet, P.-G. (2001). L’Architecture retrouvée de l’abbaye de Combelongue. C. Lacour.
Hardt, A. (2001). Das Kloster Rommersdorf (bei Neuwied) und dessen Tochterklöster Altenberg (bei Wetzlar), Dorlar (bei Wetzlar), Mariaroth (bei Waldesch), Retters (bei Königstein), Steinebach (bei Puderbach), Wülfersberg (bei Neuwied-Gladbach) (Second Edition). A. Hardt.
Heim, M. (2001). Eine Kulturreise zu drei niederbayerischen Klöstern. Windberg, Oberaltaich, Niederaltaich. Deggendorfer Geschichtsblätter. Veröffentlichungen des Deggendorfer Geschichtsvereins für den Landkreis Deggendorf, 22, 79–106.
Holst, J. C. (2001). Der Westbau der Prämonstratenserkirche von Gramzow. In D. Schumann (Ed.), Architektur im weltlichen Kontext (pp. 110–189). Lukas Verlag.
Hoolly, D. (2001). Die Apsis der Kirche St. Johannes Baptist in Steingaden. Der Welf. Jahrbuch des Historischen Vereins Schongau. Stadt und Land, 6, 170–173.
Huebner, D. von. (2001). Frühe Zeugnisse prämonstratensischer Choraltradition: 1126-1331 : Studie zu Offiziumsantiphonen des Prämonstratenserordens (Vols. 1–3). DVH-Verlag.
Isenberg, E. (2001). “Junvrouwin von Keppil, die man nennyt wyisse vrouwin”. Klosterleben der Prämonstratenserinnen in Keppel. Siegerland, 78, 89–103.
Joester, I. (2001). Steinfeld und Selau. Die Beziehungen zwischen dem Mutterkloster in der Eifel und dem Tochterkloster in Böhmen. Analecta Praemonstratensia, 77, 25–53.

The Premonstratensian Order was brought to Bohemia and Moravia by bishop Henry Zdík of Olomouc (1126-1150). He founded the Strahov monastery in Prague about 1142, to which end he asked an abbot and convent from the Steinfeld monastery in the Eifel. He then long supported the introduction of Norbertines in the Zeliv monastery near the Bohemian-Moravian border, a monastery that was originally founded for Benedictine monks. Bishop Daniel of Prague (1148-1167) had applied to Steinfeld for a monastery in the year 1148. The 33-year-old canon Gottschalk from Cologne, whose long-lived chaplain Gerlach, the future abbot of Milevsko, left an eloquent memorial for him in the so-called Continuatio Gerlaci, was destined to be the abbot. In 1149 he was sent to Zeliv together with a convent. Very soon a women’s convent followed from Dünnwald, a daughter convent of Steinfeld. Among the letters of Ulrich, provost of Steinfeld, from the years ca. 1152 - ca. 1159 one can also find letters to the abbots of Zeliv and Strahov. Next to the women’s convent Lounovice, abbot Gottschalk founded as a daughter monastery the monastery of Geras in Lower Austria and the nearby women’s convent Pernegg, as well as the women’s convent Kounice in Moravia shortly before his death († 1184). In the archives of Steinfeld there are communications about abbatial elections in Zeliv. Zeliv remained a daughter monastery of Steinfeld until it perished in 1567. At the revival of Zeliv in the year 1643 it came under the Strahov monastery.
Jönsson, L. (2001). Premonstratenserklostret i Östra Tommarp. In A. Andrén, L. Ersgård, & J. Wienberg (Eds.), Från stad till land: en medeltidsarkeologisk resa tillägnad Hans Andersson (pp. 153–160). Almqvist & Wiksell International.
Kaufmann, D. (2001). Romanische Backsteindorfkirchen an der mittleren Elbe und ihre Beziehungen zur Prämonstratenserstiftskirche Jerichow. In A. Neugebauer & D. Höhne (Eds.), Die mittelalterliche Dorfkirche in den neuen Bundesländern (pp. 89–116). Institut für Kunstgeschichte der Martin-Luther-Universität Halle-Wittenberg.
Kemp, F. H., & Schabow, D. (2001). Bendorf-Sayn, ehem. Prämonstratenser-Abteikirche. Schnell & Steiner.
Körmendi, T. (2001). A 13. századi premontrei monostorjegyzékek magyar vonatkozásairól. Történelmi Szemle, 43(1–2), 61–72. http://real-j.mtak.hu/5742/1/TortenelmiSzemle_2001.pdf

Hungarian Aspects of the Thirteenth-century Catalogues of Monasteries of the Premonstratensian Order

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Körmendi, T. (2001). A premontrei rend megtelepedése az Árpád-kori Magyarországon: a rend korai hazai története a kezdetektöl az 1235-i Catalogus Ninivensisig I. Turul, 74, 103–111.
Kreuzer, G. (2001). Das Prämonstratenserstift Ursberg zwischen Abhängigkeit und Selbstbehauptung. Zur Rolle der Vogtei im Spätmittelalter und in der Frühen Neuzeit. In D. Pfister, W. Liebhart, & U. Faust (Eds.), Suevia Sacra. Zur Geschichte der ostschwäbischen Reichsstifte im Spätmittelalter und in der Frühen Neuzeit. Pankraz Fried zum 70. Geburtstag. Tagung der Schwäbischen Forschungsgemeinschaft und der Forschungsstelle Augsburg der Kommission für bayerische Landesgeschichte in Verbindung mit der Historischen Sektion der Bayerischen Benediktinerakademie in Ottobeuren vom 5. bis 7. Mai 2000 (pp. 69–90). Thorbecke.
Kubíková, A. (2001). Bohemikální listiny v archivu premonstrátského klášstera v hornorakouském Schläglu -- dodatek. Archivní časopis, 51(1), 39–46.

Die Urkunden böhmischer Herkunft im Archiv der Prämonstratenserstift in Schlägl, Oberösterreich -- ein Nachtrag.
Lambooij, H. T. M., & Mol, J. A. (2001). Vitae abbatum Orti Sancte Marie: vijf abtenlevens van het klooster Mariëngaarde in Friesland. Fryske Akademy.
Leinsle, U. G. (2001). „Deo militans clericus“. Rittertum und Krieg im Werk Philipps von Harvengt. Analecta Praemonstratensia, 77, 94–120.

The view of knighthood and war in the work of Philipp of Harvengt is ambivalent. Essentially to a spiritual interpretation is the biblical typology (especially Ehud, David, Joshua, Judas Maccabaeus). Philipp does not dissolve the medieval class structure of the three ordines, but emphasizes the pre-eminence of the clergy. Chivalry has to serve the Church, which is quite usual for authors of the Gregorian Reform. However, a difference between class and behaviour can be observed regarding to both knights and monks. Monastic behaviour is transferred to the secular ideal of the miles litteratus; by literary education in the school, a knight becomes a clericus. Chivalry and war cannot simply be used as models of reflection in canonical life and spiritual warfare, while some knightly virtues, founded in biblical imagery, are important for the spiritual warfare in the monastery, especially bravery and obedience. Literary education and holiness are principles which superseded the rigid medieval class structure.
Lohmer, C. (2001). “Semper firma emineat charitas.”: Krieg und Frieden im “Apologeticum” Anselms von Havelberg. In O. B. Rader (Ed.), Turbata per aequora mundi. Dankesgabe an Eckhard Müller-Mertens (pp. 99–108). Hahn.
Marshall, B. (2001). Cockersand Abbey : a Lancashire house of Premonstratensian canons, 1180-1539. Landy Publishing. https://archive.org/details/cockersandabbeyl0000mars

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Ortega, R. M. (2001). Observaciones sobre algunas colecciones diplomáticas medievales: Bujedo de Candepajares, Nicolás III y Calatayud. Fortunatae: Revista canaria de Filología, Cultura y Humanidades Clásicas, 12, 161–170. https://dialnet.unirioja.es/descarga/articulo/761806.pdf

This paper studies different aspects related to latin philology, textual critics, palaeography and medieval toponymy from three diplomatic medieval collections which have been recently published in Spain (Bujedo de Candepajares, Nicolás III and Calatayud).

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Raszka, A. (2001). Les abbayes de l’ordre de Prémontré dans le comté de Hainaut (XIIe-XVe siècle) [Mémoire de Maîtrise]. Université Charles-de-Gaulle Lille 3.

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Last update from database: 12/28/24, 12:03 AM (EST)