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A One-time Premonstratensian Provostry in the Mezőség ofTransylvania That Was Believed to Have Disappeared
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In the year 1273 John of Rotselaar, known as abbot of Averbode from 1289-1303, wrote an collection of Miracula beate Marie de Malaise, requested by the Premonstratensians from Château-l'Abbaye near Valenciennes. This work is unknown until today, because it was hidden in a chartulary of the abbey (Archives départementales du Nord in Lille). This article gives the first edition, together with an introduction, an anlysis and a list of names. The church Notre-Dame de Malaise in the village Bruille-saint-Amand was the centre of a little pilgrimage to the Blessed Virgin. The 24 conserved reports are relevant to the history of religion, the history of customs, the medicine and the ordinary life in the middle ages.
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This study presents an until now unknown original text of the first review of the Premonstratensian statutes from the year 1154/55 following the Munich manuscript Clm 1031 originating from the abbey of Windberg. The oldest statutes of the order, edited by R. Van Waefelghem, have been ratified in 1130 during the first general chapter and were confirmed by Pope Innocent II on petition of the founder himself, Norbert of Xanten. A decree of the general chapter from about 1140, concerning the whole order and regulating the dissolution of the double monasteries, has never existed. The famous decree, which prohibeted the further admission of women into the double monasteries, cannot have been issued by the general chapter before 1155. Probably it did not exist until the occidental schism (1159-1177). 22 decrees from 1140 to 1153 as well as the special statutes for the converses from 1154 are published about the above mentioned Munich manuscript.
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La Vita Norberti, rédigée vers le milieu du XIIe siècle, rapporte la vision qu'aurait eue un des premiers novices du saint fondateur de l'Ordre de Prémontré, celle d'un personnage à trois têtes prétendant être la Trinité. A cette date, pourtant, le motif tricéphale était réservé au diable, et la Trinité tricéphale ne prendra son essor dans l'art qu'un siècle plus tard, pour connaître à partir du XIVe un vif succès. L'article en montre les premiers exemples, présente diverses théories concernant la genèse de la Trinité tricéphale, et s'efforce d'analyser cette avance de l'histoire des visions sur l'histoire des types iconographiques. La « diabolisation » de la tricéphalie en milieu prémontré traduit peut-être la volonté de refouler toute trace résiduelle de culte celtique.
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