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Full bibliography 6,216 resources

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Abstracts

Pátková, H. (2009). Chotešov a Doksany ve 13. století. Dva kláštery premonstrátek v dobe posledních Premyslovcu. In J. Dobosza (Ed.), Kościół w monarchiach Przemyślidów i Píastów. Materiały z konferencji naukowej Gniezno 21-24 września 2006 roku (pp. 251–258). Wydawnictwo Poznańskie.
Pérez Rodríguez, F. J. (2009). Los monasterios premostratenses en los reinos occidentales de la península Ibérica. In J. A. García de Cortázar & R. Teja (Eds.), Entre el claustro y el mundo. Canónigos regulares y monjes premostratenses en la Edad Media (pp. 163–205). Fundación Santa María la Real Centro de Estudios del Románico.
Perlich, B. (2009). Prämonstratenserstift Mildenfurth: Ergebnisse der Bauforschung an Klausur und Kreuzgang. Aus der Arbeit des Thüringischen Landesamtes für Denkmalpflege und Archäologie, 49–59.
Plouvier, M. (2009). L’abbaye de Fontaine-André quand elle était prémontrée (1143-1539). In M. Plouvier (Ed.), Actes officiels du 30ème colloque du Centre d’étude et de recherches prémontrées : Bellelay (Suisse) - 2004 : Circarie de Bourgogne (pp. 88–98). Centre d’études et de recherches prémontrées.
Prache, A. (2009). Stained Glass and Architecture at Saint-Remi of Reims and at Braine: Distinct or Complementary Disciplines? In E. Shortell, E. C. Pastan, & E. S. Lane (Eds.), The Four Modes of Seeing : Approaches to Medieval Imagery in Honor of Madeline Harrison Caviness (pp. 151–156). Routledge.
Puhle, M. (Ed.). (2009). Aufbruch in die Gotik : der Magdeburger Dom und die späte Stauferzeit : Landesausstellung Sachsen-Anhalt aus Anlass des 800. Domjubiläums (Vols. 1–2). Philipp von Zabern.
Rebetez, J.-C. (2009). Bellelay: son histoire et ses manuscrits du Moyen Âge. In M. Plouvier (Ed.), Actes officiels du 30ème Colloque du Centre d’étude et de recherches prémontrées (pp. 29–48). Centre d’études et de recherches prémontrées.
Rębkowski, M. (2009). Kolbacz (Kolbatz) and Bialoboki (Belbuck) - archaeology of two 12th century monasteries in Pomerania. In O. Auge, F. Biermann, & C. Herrmann (Eds.), Glaube, Macht und Pracht. Geistliche Gemeinschaften des Ostseeraums im Zeitalter der Backsteingotik (pp. 125–140). Verlag Marie Leidorf.
Rudolf Kosík, M. (2009). Osm století : Zábrdovice, Křtiny, Nová Říše. Kartuziánské nakladatelstv.
Sabaté i Curull, F. (2009). Los premonstratenses: creación de la orden e inicial expansión ibérica. In J. A. García de Cortázar & R. Teja (Eds.), Entre el claustro y el mundo: canónigos regulares y monjes premonstratenses en la Edad Media (pp. 125–162). Fundación Santa María la Real.
Saure, W. (2009). Beziehungen Neheims zu den benachbarten Frauenklöstern: Himmelpforten und Oelinghausen. An Möhne, Röhr und Ruhr, 45, 26–35.
Schildt-Specker, B. (2009). Dormagen-Knechtsteden - Prämonstratenser. In M. Groten (Ed.), Nordrheinisches Klosterbuch : Lexikon der Stifte und Klöster bis 1815 (Vol. 1, pp. 486–497). Schmitt.
Schnieringer, K. (2009). Das Dach der Klosterkirche in Windberg. In L. Husty (Ed.), Zwischen Münchshöfen und Windberg: Gedenkschrift für Karl Böhm (pp. 367–372). Verlag Marie Leidorf,.
Schomers, F. N. (2009). Prämonstratenser-Chorherrenstift Wilten in Innsbruck. Verlag Peda.
Schulze, I. (2009). Plastiken um 1400 im Havelberger Dom, Lettner- und Chorschrankenreliefs. In I. Schulze (Ed.), Von der Gotik bis zum Historismus : Beiträge zur Kunstentwicklung im Bereich von Saale und Mittlerer Elbe (pp. 72–89). Quartus-Verlag.
Scileppi, S. (2009). L’Abbazia di San Giorgio e i Premostratensi a Gratteri. Le Madonie.
Souffreau, G. L. (2009). Geschiedenis van het pachthof van de abdij van Drongen te Burst genaamd het Hof ten Bremt (1139-2009). Souffreau.
Soukup, J. (2009). Klášter v Chotěšově. Zprávy památkové péče. Časopis státní památkové péče, 69(2), 120–124.
Szczęsna, J. (2009). Catalogue of the art objects from the Norbertine cloisters of the Polish circary in the Middle Ages. Analecta Praemonstratensia, 85(1/4), 73–105.
Szczęsna, J. (2009). The architectural sculpture in the former Norbertine churches in Wrocław-Ołbin and in Strzelno in the Romanesque period. Analecta Praemonstratensia, 85(1/4), 49–72.
Teul, I. (2009). Wyniki analizy antropologicznej szczatków kostnych z cmentarza przyklasztornego premonstratensów (norbertanów), odkrytych w Bialobokach (gmina Trzebiatów, województwo zachodniopomorskie). Acta archaeologica Pomoranica, 3, 11–20.
Todini, M. (2009). Elementi urbanistici negli inventari dell’Abbazia di S. Leucio in Todi. Colligite fragmenta. Bollettino storico della diocesi di Orvieto-Todi, 1, 1–7.
Vohryzek, S. (2009). Dějiny kláštera Louka u Znojma do roku 1425 [M.A. Thesis]. University of Brno.
Wagner, B. (2009). Das Prämonstratenserkloster Windberg und seine Bibliothek im Spiegel der Ausgabenbücher des 15. Jahrhunderts. In A. Rapp (Ed.), Zur Erforschung mittelalterlicher Bibliotheken. Chancen - Entwicklungen - Perspektiven (pp. 421–436). Klostermann.
Wurm, J. P. (2009). Allein auf weiter Flur: Das Prämonstratenserinnenkloster Rehna. Analecta Praemonstratensia, 85, 106–120.
Smetanová, M. (2008). Bývalý klášter premonstrátek v Louňovicích pod Blaníkem [Thesis, Charles University]. https://dspace.cuni.cz/handle/20.500.11956/17902

ANGLICKÁ ANOTACE FORMER KONVENT OF PREMONSTRATENSIAN NUNS IN LOUŇOVICE POD BLANÍKEM Middle Age - Convent - Premonstratensian nuns - Louňovice pod Blaníkem - history Bachelor thesis focuses on history of Premonstratensian nunnery in Louňovice pod Blaníkem within years 1149-1420. The aim of this thesis was to define resemblance of the nunnery from all accessible documents, what property it managed and its organization and role of nunnery in Podblanicko region during pre-feudalism and pre-Husite period.

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Parfitt, K. (2008, August). A monastery in decline: St Radegund’s Abbey. Current Archaeology, 221, 32–35.
Lord, M. (2008, July 3). Historic Suffolk abbey is preserved. The East Anglian Daily Times. https://www.eadt.co.uk/news/21289603.historic-suffolk-abbey-preserved/

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Robertson, L. E. (2008). An analysis of the correspondence and hagiographical works of Philip of Harvengt [Thesis, University of St Andrews]. http://research-repository.st-andrews.ac.uk/handle/10023/526

For every famous author of the twelfth-century renaissance, there are numerous lesser-known writers. Despite being overshadowed by more brilliant scholars or those closer to the centre of important events, their voices add depth to the study of the intellectual history of this period. A founding member of one of the earliest Premonstratensian houses; a highly-educated and prolific author, much in demand as a hagiographer; and a vigorous defender of the clerical order, Philip of Harvengt is one such writer, and a worthy subject for study. This thesis examines two bodies of Philip’s works – his letters and his hagiographical writings – analysing the predominant and recurrent concerns and ideals expressed in them, and the means by which they are expressed. The letters are carefully crafted works, examples of the literary labour which Philip writes is incumbent upon the cleric. The first part of this thesis approaches these letters in chapters on four themes: the role of the ecclesiastical prelate; the importance of learning; the relationship between religious orders; and Philip’s use of the motif of friendship. His hagiographical works, too, are examples of literary artistry, to move as well as to educate the audience. In the second part of the thesis, these will be discussed individually, with the first chapter analysing his vita of Oda, a nun attached to his own house, whom he portrays as a martyr. The succeeding chapters consider Philip’s rewritings of earlier vitae, and show how he managed his sources in order to produce vitae depicting their subjects according to his ideal model of sanctity. Philip’s letters express concerns shared by contemporaries, reflecting anxieties surrounding roles and ideal forms of living in a period immediately following the first fervour of religious renewal. His hagiographies articulate ideals of sanctity, clarifying these when they are not made sufficiently explicit in earlier works, for the better edification of an audience pursuing this vita perfecta. Both letters and hagiographies are designed to exhort and instruct the reader or listener: above all, Philip is a teacher.

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Masson, J. (2008, March 1). Pleine-Selve – Église. ADLFI. Archéologie de la France - Informations. https://journals.openedition.org/adlfi/2420

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Last update from database: 12/24/24, 12:02 AM (EST)