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Full bibliography 6,216 resources

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Abstracts

Rosmanitz, H., & Wrobel, K. (2013). Archäologie an der Straße: die Ausgrabungen im Kloster Elisabethenzell bei Rieneck. Beiträge zur Geschichte der Stadt und des Raumes Lohr, 2, 9–42.
Rosmanitz, H., & Wrobel, K. (2013). Archäologie an der Straße: die Ausgrabungen im Kloster Elisabethenzell bei Rieneck. Beiträge zur Geschichte der Stadt und des Raumes Lohr, 2, 9–42.
Rosmanitz, H., & Wrobel, K. (2013). Ausgrabungen in der Klosterwüstung Elisabethenzell: Stadt Rieneck, Landkreis Main-Spessart, Unterfranken. Das archäologische Jahr in Bayern, 138–140.
Schmidt, T. (2013). Die präventive Konservierung mittelalterlicher Stuckarbeiten und Wandmalereien in der klimaregulierten Krypta zu St. Wiperti in Quedlinburg. In Wandmalereien in Krypten, Grotten, Katakomben : zur Konservierung gefasster Oberflächen in umweltgeschädigten Räumen (pp. 121–126). Deutsches Nationalkomitee von ICOMOS und Landesamt für Denkmalpflege und Archäologie Sachsen-Anhalt.
Stehlík, J. (2013). Klášter premonstrátů Teplá - historie a současnost [University of West Bohemia]. http://dspace5.zcu.cz/handle/11025/8830

Ústředním cílem bakalářské práce je provedení charakteristiky historického vývoje Kláštera premonstrátů v Teplé a dále vylíčení současného dění tohoto kulturního a duchovního centra v oblasti západních Čech.

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Timmermann, F. (2013). Die wirtschaftlichen Aktivitäten des Prämonstratenserinnenstiftes Rumbeck. Heimatblätter (Arnsberg), 34, 15–19.
Trézéguet, J.-L. (2013). La Grange de Durance, le prieuré, l’église et ses peintures murales. Revue de l’Agenais, 140, 175–212.
Ullrich, S. (2013). Das Leere Grab des heiligen Norbert. In Magdeburg : Die 99 besonderen Seiten der Stadt Sabine Ullrich (pp. 84–85). Mitteldeutscher Verlag.
Werronen, S. (2013). The Bolton Scropes and Easby Abbey: a family mausoleum in context. Bulletin of International Medieval Research, 19, 26–40.
Westen, A. A., Groen, W. J., & Maat, G. J. R. (2013). Human remains from the cloister garth of the “Koningsveld” priory near the medieval city of Delft, ca. 1450-1572AD (No. 13; Barge’s Anthropologica). Stichting ter Financiering van Barge’s Anthropologica. https://www.bargesanthropologica.nl/wp-content/uploads/2017/07/KV_20130905_body_bw_final1.pdf

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Winkelbauer, I. (2013). Studien zum ehemaligen Prämonstratenser(-innen)kloster Pernegg im Waldviertel (Niederösterreich) [Dissertation, University of Vienna]. 10.25365/thesis.25721
Wolf, M. (2013). Die Gründung des Klosters Oelinghausen. Sauerland, 46, 14–15.
Zemanová, H. (2013). Počátky premonstrátů v Čechách [M.A. Thesis, Charles University]. http://hdl.handle.net/20.500.11956/54940

The Beginnings of Premonstratensian Order in Bohemia. This thesis deals with the beginnings of Premonstratensian Order and their coming to Bohemia. At first, attention is devoted to the history which is briefly characterized by political, economic, and religious conditions in Bohemia in the first half of the twelfth century. The next chapter will take us through the life of St. Norbert, his conversion to Christianity, as well as the foundation and circumstances of the Premonstratensian Order. In this chapter, the Order's form of organisation, characteristics, and daily habits are also discussed. The subject of the fourth chapter is the establishment of the Premonstratensian Order in Bohemia. There are also discussed the persons who had the main credit for coming the Premonstratensian Order to Bohemia. It was their greatest admirer Jindrich Zdik, as well as the bishop Daniel and the provost of Steinfeld named Eberwin. The next section is dedicated to the description of the consequential creation of the first male and female monasteries in Bohemia such as Strahov, Doksany, Litomysl, Zeliv and Lounovice. There are also mentioned the first abbots and priors of these monasteries. In conclusion, there is a brief summary and evaluation of the contribution of the Premonstratensian Order.

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Jékely, Z. (2012). A magyar királyok genealógiai ciklusa a leleszi premontrei kolostorkápolna középkori falképein. Művészettörténeti Értesítő, 61(2), 175–186. https://doi.org/10.1556/muvert.61.2012.2.1

The Premonstratensian monastery of Lelesz, dedicated to the Holy Cross, was founded by Boleszló, the bishop of Vác (1188–1212). Patronage, however, was given over to the king, and later rulers in turn handed patronage of the monastery to their subjects. In 1214, the act of foundation was reinforced and the church of Lelesz consecrated. With the king's support, Lelesz became one of the wealthiest monasteries and an important place of authentication (locus credibilis). The new church of the monastery was built around the middle of the 14th century; in 1362 magister Johannes from Buda was contracted to build the tower. The chapel of Saint Michael, standing to the north of the church, and originally probably also serving as the chapter house, was built under the prior Dominicus of the Pálóci family (1378–1403). Around 1400, this new chapel was fully decorated with wall paintings.Much of the decoration – for example the frescoes of the vault – were destroyed when the chapel was re-vaulted in the 18th century. Still, a complete cycle of wall-paintings survives on the side walls of the chapel. On the south wall, there is a large, three-level image of the Last Judgment, with Christ in the mandorla dominating the scene, accompanied by the apostles on either side. In the lunettes of the north wall, two scenes can be detected: the one to the east depicts Saint Elisabeth of Hungary, while the other is possibly an image of Pope Urban V, in the company of cardinals. On the eastern walls of the chapel, apostles or prophets are depicted, framed by painted tracery.The focus of the paper is the series of figures depicted on the two lower zones of the north wall. As can be determined with the help of fragmentary inscriptions, these figures represent the kings of Hungary, starting from King Saint Stephen. The inscription gives the names of rulers and the number of years they ruled. The cycle is fragmentary, so we do not know exactly how many kings were depicted, but there is enough space for all the Hungarian sovereigns up until the then-current ruler, Sigismund (1387–1437). Such a cycle is unique from the territory of the medieval Kingdom of Hungary. Best parallel is provided by the cycle of initials in the Illuminated Chronicle (c. 1360, Széchényi National Library, Cod. Lat. 404), which also depict the pagan rulers of Hungarian prehistory, giving a complete genealogical cycle. Models of this cycle – just like that of the contemporary Luxemburg genealogy once on the walls of Karlstein castle in Bohemia – were provided by French manuscripts, especially the Grandes Chroniques de France. Emphasis in the cycle is not on individual kings, but on the unity and continuity of the line of Hungarian kings. One figure stands out: the first (badly damaged) ruler of the cycle is depicted enthroned. It is here proposed that the cycle starts with an image of the current ruler, King Sigismund. The style and iconography of the cycle make it a prime example of the International Gothic style, and these characteristic can be explained by the close connections of Lelesz abbey to the royal court.

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Braine, Église Saint-Yved. (2012). Mapping Gothic. https://mcid.mcah.columbia.edu/art-atlas/mapping-gothic/braine-eglise-saint-yved

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Laon, Église Saint-Martin. (2012). Mapping Gothic. https://mcid.mcah.columbia.edu/art-atlas/mapping-gothic/laon-eglise-saint-martin

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Allen, R. N., & Allen, R. (2012). Dale Abbey: A short history and guide. Moorley’s Print & Publishing.
Appelmans, J. (2012). De politieke context van het premonstratenzer Iter Italicum: de Romereizen van Diederik van Tuldel (°1419-†1494). In H. Janssens (Ed.), Reizen in woelige tijden (pp. 21–46). Janssens.
Ardura, B. (2012). Les collèges de l’ordre de Prémontré, du Moyen Âge au concile de Trente. In A. Sohn & J. Verger (Eds.), Die regulierten Kollegien im Europa des Mittelalters und der Renaissance (pp. 179–196). D. Winkler.
Ávila Seoane, N., & Cabezas Fontanilla, S. (2012). Cartas de donación particulares en el archivo del monasterio de Santa María la Real de Tórtoles de Esgueva (1152-1240). In A. Garcia Leal (Ed.), Las donaciones piadosas en el mundo medieval (pp. 271–294). A. García Leal.
Balagna, C. (2012). De nouveaux éléments lapidaires de l’ancienne abbaye de la Case-Dieu. Bulletin de la Société Archéologique Historique Littéraire et Scientifique du Gers, 404, 236–243. https://hal.archives-ouvertes.fr/hal-02426490/document

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Bárta, S. (2012). Zástavní listiny Zikmunda Lucemburského na statky chotešovského kláštera (1420-1437). Mediaevalia historica Bohemica, 15(2), 7–43.
Bergstedt, C. (2012). Zur Geschichte des Bistums Havelberg: Grundlinien seiner Entwicklung von den Anfängen bis zur Reformation. In L. Helten (Ed.), Der Havelberger Dombau und seine Ausstrahlung (pp. 11–19). Lukas Verlag.
Bernard, C. (2012). Das ehemalige Wirtschaftsgebäude der Prämonstratenserabtei Wadgassen. ZeitenSprung, 115–119.
Berschin, W. (2012). Anselm von Havelberg (1158), die Griechen und die Anfänge einer Geschichtstheologie des hohen Mittelalters. In F. Kolovou (Ed.), Byzanzrezeption in Europa: Spurensuche über das Mittelalter und die Renaissance bis in die Gegenwart (pp. 27–40). De Gruyter.
Bley, M. (2012). Langen/Blauhaus. In J. Dolle & D. Knochenhauer (Eds.), Niedersächsisches Klosterbuch. Verzeichnis der Klöster, Stifte, Kommenden und Beginenhäuser in Niedersachsen und Bremen von den Anfängen bis 1810 (Vol. 2, pp. 908–913). Verlag für Regionalgeschichte.
Bulková, M. (2012). Kostely tepelského panství [Thesis, University of West Bohemia]. http://dspace5.zcu.cz/handle/11025/3411

Práce je zaměřena na sakrální objekty, které nechal vystavět či přestavět klášter premonstrátů v Teplé. Stavebně historické analýze bylo podrobeno 22 stojících i zaniklých kostelů. Jednotlivé stavby byly srovnávány na základě svých formálních znaků. Ve skupině se vyskytují kostely se složitějším slohovým vývojem i barokní novostavby. Výsledkem práce je interpretace vývoje stavební produkce tepelského klášterního panství.

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Chevrefils Desbiolles, Y. (2012). Guerres et violences à l’abbaye d’Ardenne. Revue LISA, 10(1), 235–248. https://doi.org/10.4000/lisa.4975

Ardenne Abbey (on the outskirts of Caen, Basse-Normandie, France) is nowadays the headquarters of the Institut Mémoires de l’Édition Contemporaine, which houses archives dedicated to the intellectual life of the twentieth century. The mission of the IMEC is well suited to such a place: the images associated with the word “abbey” revolve around the idea of Peace through study, prayer or choral singing. This idyllic vision of an abbey, however, is in no way a protection against the vicissitudes of history. Perhaps even the contrary. An abbey, through what it represents, often becomes a symbolic target that makes it the victim of all sorts of violence. Before focusing on the Second World War, which almost led to its final disappearance, this article discusses the history of Ardenne Abbey from the Middle Ages to the modern era, in the light of the dark topic of violence.

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Cullin, O. (2012). Le Graduel de Bellelay, aux origines de la liturgie prémontrée. In J.-L. Deuffic (Ed.), Le livre et l’écrit. Texte, liturgie et mémoire dans l’Èglise du Moyen Âge (pp. 11–19). Brepols.
Debiais, V. (2012). Crear con imágenes. Los ángeles de Aguilar de Campoo. Codex Aquilarensis: Cuadernos de investigación del Monasterio de Santa María la Real, 28, 115–130.

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