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Abstracts

Jeanneau, C. (2015). Une abbaye prémontrée en Bas-Poitou: Lieu-Dieu-en-Jard. In C. Jeanneau (Ed.), Un “scriptorium” et son époque. Les chanoines de Beauport et la société bretonne au Moyen Âge (pp. 415–446). Centre de recherche bretonne et celtique.
Johnson, T. (2015). Medieval law and materiality: shipwrecks, finders and property on the Suffolk coast, ca. 1380-1410. American Historical Review, 120(2), 407–432.
Jungklaus, B. (2015). Die Bestattungen beim spätmittelalterlichen Prämonstratenserstift Grobe (Wilhelmshof) auf der Insel Usedom: Ergebnisse der anthropologischen Analysen. Bodendenkmalpflege in Mecklenburg-Vorpommern, 63, 155–189.
Kappel, H.-H. (2015). Zur Namensgebung der Marienkirche Gelnhausen: Zusammenstellung der Bezeichnungen. Gelnhäuser Geschichtsblätter, 77–100.
Kazienko, E. (2015). Kult świętych w średniowiecznym Nowym Sączy. Nasza Przeszłość. Studia z dziejów Kościoła i kultury katolickiej w Polsce, 123, 53–69. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.desklight-b2638bac-c7e6-47a3-85ab-3dd2e31d924d

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Keddigkeit, J., Misamer, J., & Untermann, M. (2015). Petersberg, St. Peter: aufgegebene Klostergründung, später Propstei der Prämonstratenserabtei Arnstein: Gemeinde Gau-Odernheim, Verbandsgemeinde Alzey-Land, Landkreis Alzey-Worms. In Pfälzisches Klosterlexikon (Vol. 3, pp. 605–619). Institut für Pfälzische Geschichte und Volkskunde.
Kolářová Takácsová, K. (2015). Politické aspekty ikonografie nástěnných maleb v kapli sv. Michala v premonstrátském klášteře v Lelesu. In M. Šmied & F. Záruba (Eds.), Obrazy uctívané, obdivované a interpretované: Sborník k 60. narozeninám profesora Jana Royta (pp. 314–325). NLN.

Politische Aspekte der Ikonographie der Wandgemälde in der Michaelskapelle des Prämonstratenserkloster in Leles
Kovács, V. (2015). A leleszi premontreiek szalókai birtoklásának háttere. Történelmi Szemle, 57(2), 265–280. https://epa.oszk.hu/00600/00617/00021/pdf/EPA00617_tortenelmi_szemle_2015_02_265-280.pdf

[The Background to the Landowning of the Premonstratensians of Lelesz at Szalóka] Although the founding charter of the Holy Cross provostry at Lelesz (today Leles, Slovakia) from 1214, of dubious authenticity, has not survived in the original, one of its later transcriptions from 1334 lists among the grants made by bishop Boleslo of Vác in favor of the provostry a possession called Zolunta. The people of Zolunta are reported to have robbed Russian tradesmen, an act later proved by the tradesmen through ordeal in the church of Buda, whereupon Zolunta was adjudicated to them by court ispán (comes curialis) Egyed. The village was eventually bought by the bishop of Vác from the tradesmen for 82 marks. The possession in question has traditionally been identified in the research with Szalonta in the medieval county of Borsod (Hejőszalonta, Hungary). According to Ambrus Pleidell, however, the provostry owned Szalóka (Solovka, Ukraine), which was variously regarded as belonging to the counties of Bereg and Ung in the Middle Ages. In the course of various lawsuits in 1336, 1343 and 1378, the monastery proved its title to Szalóka in Bereg with the founding charter and its later transcriptions. It is likewise Szalóka that is recorded as a possession of the provostry by the tax register of 1550. In order to establish which possession was in fact owned by the monastery of Lelesz, the author examines the charters which have preserved the relevant part of the founding charter, as well as the medieval variants of the names of the two settlements and their history. Two among the three textual traditions of the founding charter (1214/1334/1342/1364/1406, 1214/1334, 1214/1362) contain variants of the toponym Szalonta, which thus probably figured in the charter of 1214 as well. In the summary transcriptions connected to the presentation of titles in lawsuits (1336, 1343, 1378) it is Szalóka which appears without exception. The forms of toponyms, while fairly similar to each other, certainly refer to different settlements. As for Szalonta, prior to 1319 it was owned by the Ákos kindred, and thereafter by Dózsa Debreceni, voevode of Transylvania – consequently, it surely did not belong to the monastery of Lelesz in the early 14th century. Szalóka, on the other hand, was owned in the first half of the 13th century by Artolf of the Aba kindred, from whom it was purchased by the son-in-law of ban Bánk called Simon. In 1270 it was in the possession of Mihály son of Endre of the Rosd kindred, and in 1285 in that of his widow and new husband, Jakab Lónyai. In a protest made before the chapter of Eger in 1302 the provost of Lelesz claimed that Szalóka belonged to his monastery. On the basis of this information, the most probable solution seems to be that, while the provostry had originally come into the possession of Szalonta by virtue of the founding charter, later in the Angevin period it used the document to prove its title to landowning at Szalóka. During the lawsuits, the monastery probably argued that the Zolunta/Zolounta figuring in the charters in fact referred to Szalóka in Bereg.

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Kruse, N. (2015). Deutsche Literatur des Mittelalters in Handschriften aus dem Kloster Weißenau. Ulm und Oberschwaben, 59, 40–62.
Lani, S. van. (2015). Het voormalige Norbertinessenklooster van Gempe ('s Hertogeneiland) in Sint-Joris-Winge. In H. Janssens (Ed.), Zusterkloosters in de Premonstratenzer Orde (pp. 67–73). Abdij Averbode.
Le Goff, A. (2015). L’obituaire de l’abbaye de Beauport. In C. Jeanneau (Ed.), Un “scriptorium” et son époque. Les chanoines de Beauport et la société bretonne au Moyen Âge (pp. 57–68). Centre de recherche bretonne et celtique.
Lopes Cunha, C. G. (2015). Ermida do Paiva: Arquitetura e Escultura [M.A. Thesis]. University of Porto.
Merta, D., & Peška, M. (2015). Ke stavu poznání stavebních dejin bý valého kláštera premonstrátek Rosa Coeli v Dolních Kounicích: Nález románského obytného objektu pod stavbou barokního konventu. Archaeologia historica, 40, 819–837.

[Zum Erkenntnisstand über die Baugeschichte des ehemaligen Prämonstratenserinnenklosters Rosa Coeli in Dolní Kounice]
Mlateček, K. (2015). Majetkové spory zábrdovického kláštera v polovině 15. století. Vyškovský sborník : sborník Moravského zemského archivu v Brně, Státního okresního archivu Vyškov, 11, 7–28.
Moulin, J. (2015). L’abbaye du Perray-Neuf - Présentation historique et architecturale. In Actes officiels des 34e et 35e colloques du Centre d’Études et de Recherches Prémontrées (pp. 97–110). C.E.R.P.
Możejko, B. (2015). Życie norbertanek żukowskich w wieku XV i na początku XVI stulecia. Res Gestae, 5, 197–208. https://doi.org/https://doi.org/10.24917/2406

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Müller, G. F. W. (2015). Secessit clarissimi viri ... primogenitus – Fragment einer Grabinschrift in der Klosterkirche Hane. Jahrbuch für das Land um den Donnersberg, 38, 86–89.
Nemes, B. J. (2015). Meister Eckhart auf der Wartburg: Fundbericht anlässlich der Wiederentdeckung einer frühen Eckhart-Handschrift aus dem Prämonstratenserinnenstift Altenberg im Bestand der Wartburg-Stiftung. Wartburg-Jahrbuch, 24, 176–202.
Petersen, S. (2015). Prämonstratensische Wege nach Rom: Die Papsturkunden der fränkischen und schwäbischen Stifte bis 1378. Böhlau Verlag.
Plouvier, M. (2015). Chronologie de l’abbaye du Perray-Neuf. In Actes officiels des 34e et 35e colloques du Centre d’Études et de Recherches Prémontrées (pp. 91–95). C.E.R.P.
Plouvier, M. (2015). Destins croisés des abbayes prémontrées de l’ouest de la France Moyen Âge. La place de Beauport dans le réseau médiéval. In C. Jeanneau (Ed.), Un “scriptorium” et son époque. Les chanoines de Beauport et la société bretonne au Moyen Âge (pp. 371–414). Centre de recherche bretonne et celtique.
Rębkowski, M. (2015). Belbuc, Belboch, Bialoboki. Über das Projekt zur Erforschung des Prämonstratenserstift. In M. Rębkowski & F. Biermann (Eds.), Klasztor premonstratensów w Bialobokach. Archeologia i historia (pp. 15–18). Instytut Archeologii i Etnologii Polskiej Akademii Nauk.
Rębkowski, M. (2015). Belbuc, Belboch, Bialoboki. Wprowadzenie do badan klasztoru prem onstratensów. In M. Rębkowski & F. Biermann (Eds.), Klasztor premonstratensów w Bialobokach. Archeologia i historia (pp. 7–14). Instytut Archeologii i Etnologii Polskiej Akademii Nauk.
Rębkowski, M., & Biermann, F. (Eds.). (2015). Klasztor premonstratensów w Białobokach: archeologia i historia. Instytut Archeologii i Etnologii Polskiej Akademii Nauk : Ośrodek Archeologii Średniowiecza Krajów Nadbałtyckich.

Das Prämonstratenserstift in Belbuck : Archäologie und Geschichte
Reichel, A. (2015). Der Dom zu Havelberg und sein mittelalterlicher Lettner. Verlag Janos Stekovics.
Rhodes, M. (2015). Devon’s Torre Abbey: Faith, Politics and Grand Designs. The History Press.
Sanz, M. T. L. de G. (2015). Imagen religiosa e indumentaria en torno a 1500: las pinturas de Nuestra Señora de Brazacorta (Burgos). Boletín de la Asociación Española de Amigos de la Arqueología, 48, 231–254.

Imagen religiosa e indumentaria en torno a 1500: las pinturas de Nuestra Señora de Brazacorta (Burgos)
Schleef, Y. (2015). Saint-Pierremont en Lorraine: une abbaye de chanoines réguliers et son pays aux XIIe et XIIIe siècles. In Un “scriptorium” et son époque. Les chanoines de Beauport et la société bretonne au Moyen Âge (pp. 447–467). Centre de recherche bretonne et celtique.
Schnabel, B. (2015). "... eine böse neuwe zeytung ... ": das Ende des Prämonstratenserinnenklosters Gommersheim. Heimatjahrbuch Landkreis Alzey-Worms, 50, 98–101.
Schnabel, B., Wenz, M., & Untermann, M. (2015). Marienthal, St. Maria: Prämonstratenserinnenstift St. Mariental: Stadtteil Marienthal, Stadt und Verbandsgemeinde Rockenhausen, Donnersbergkreis. In J. Keddigkeit, M. Untermann, H. Ammerich, P. Heberer, & C. Lagemann (Eds.), Pfälzisches Klosterlexikon : Handbuch der pfälzischen Klöster, Stifte und Kommenden (Vol. 3, pp. 39–59). Institut für pfälzische Geschichte und Volkskunde.

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Last update from database: 8/13/25, 12:02 AM (EDT)