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Abstracts

Gahlbeck, C. (2015). Erinnerungsstätte und Wahrzeichen. Geschichte und Nachleben des ehemaligen Prämonstratenserstifts St. Marien auf dem Harlungerberg in Brandenburg an der Havel. In P. Knüvener (Ed.), Die Mark Brandenburg unter den frühen Hohenzollern. Beiträge zur höfischen Kunst und Architektur im 15. Jahrhundert (pp. 104–137). Lukas Verl. für Kunst- und Geistesgeschichte.
Gallet, Y. (2015). Beauport: architecture, hiérarchie, circulations dans une abbaye prémontrée du XIIIe siècle. In C. Jeanneau (Ed.), Un “scriptorium” et son époque. Les chanoines de Beauport et la société bretonne au Moyen Âge (pp. 253–264). Centre de recherche bretonne et celtique.
Gicquel, S. (2015). Beauport, le paradis perdu du chanoine Le Sage. In C. Jeanneau (Ed.), Un “scriptorium” et son époque. Les chanoines de Beauport et la société bretonne au Moyen Âge (pp. 319–332). Centre de recherche bretonne et celtique.
Gondolle, S. (2015). Beauport: l’invention d’une histoire. In C. Jeanneau (Ed.), Un “scriptorium” et son époque. Les chanoines de Beauport et la société bretonne au Moyen Âge (pp. 333–367). Centre de recherche bretonne et celtique.
Graf, K. (2015). Eine verschwundene Quaternionendarstellung im Kloster Schussenried. Archivalia. https://archivalia.hypotheses.org/1244

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Graf, K. (2015). F. W. E. Roth und die Briefsammlung des Prämonstratensers Ulrich von Steinfeld. Archivalia. http://archivalia.hypotheses.org/52293

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Guillon, M. (2015). Déplacer les morts à l’abbaye d’Ardenne. De la réduction de corps à la sépulture secondaire. In D. Boyer-Gardner & A. Bande (Eds.), Déplacer les morts. Voyages, funérailles, manipulations, exhumations et réinhumations (pp. 131–147). Ausonius Éd.
Hamburger, J. F. (2015). Un prémontré au purgatoire: le livre de prières d’Heinrich Österreicher. Art de l’enluminure, 53, 2–24.
Henderikx, P. A. (2015). Willem II of Floris de Voogd? Vragen rond een grafmonument en een skelet in de Koorkerk te Middelburg. Bijdragen en mededelingen betreffende de geschiedenis der Nederlanden, 130(4), 78–88. https://doi.org/http://dx.doi.org/10.18352/bmgn-lchr.10144

William II or Florence the Guardian?: Questions about a Tomb and a Skeleton in the Abbey Church at Middelburg Both William II, Count of Holland and Zeeland and King of the Holy Roman Empire (†1256, re-interred 1282) and his brother Florence the Guardian (†1258) are buried in the Norbertine abbey church in Middelburg. In 1817 a skeleton was found in a bricked up niche, along with the remains of a tombstone on which was carved a knightly figure whose shield bears the coat of arms of Holland. Based on the results of an examination of the bones by George J.R. Maat and his team (Leiden University Medical Centre), Henderikx takes it that the skeleton could be either that of the King of the Holy Roman Empire or of Florence the Guardian. Considering that the skeleton, burial space and tombstone formed a coherent whole, and the high-relief on the tombstone almost certainly does not refer to the King of Rome but to his brother, Henderikx concludes that the skeleton must be the earthly remains of Florence the Guardian.
Hillion, Y. (2015). La situation monastique de la Bretagne jusqu’en 1202, année de la fondation de l’abbaye prémontrée de Beauport. In C. Jeanneau (Ed.), Un “scriptorium” et son époque. Les chanoines de Beauport et la société bretonne au Moyen Âge (pp. 89–112). Centre de recherche bretonne et celtique.
Hlinomaz, M. (2015). Krajiny trí klášteru (Teplá, Chotešov, Vyšší Brod): nástin problematiky. In T. Blažková & P. Červinková (Eds.), Krajina jako antropologická cítanka (pp. 211–227). Togga.
Huber, M. T. (2015). Die mittelalterliche Klosteranlage von Sankt Salvator am Steinkart. Eine Spurensuche. Landkreis Passau, Kulturreferat.
Inglada Grau, H., Prats Picó, N., Cardona López, F., Llinàs Riera, M., & Vila Socias, L. (2015). Antropologia i arqueologia dels enterraments de l’exterior de l’església de Bellpuig (Artà). Bolletí de la Societat Arqueològica Lul·liana, 71, 35–51. https://dialnet.unirioja.es/descarga/articulo/5425017.pdf

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Jeanneau, C. (2015). Des chanoines prémontrés en Goëlo et dans l’ouest de la France. In C. Jeanneau (Ed.), Un “scriptorium” et son époque. Les chanoines de Beauport et la société bretonne au Moyen Âge (pp. 469–475). Centre de recherche bretonne et celtique.
Jeanneau, C. (2015). L’abbaye de Beauport et son insertion en Goëlo: liens avec les autorités ecclésiastiques, appuis aristocratiques et stratégies domaniales. In C. Jeanneau (Ed.), Un “scriptorium” et son époque. Les chanoines de Beauport et la société bretonne au Moyen Âge (pp. 127–178). Centre de recherche bretonne et celtique.
Jeanneau, C. (2015). Une abbaye prémontrée en Bas-Poitou: Lieu-Dieu-en-Jard. In C. Jeanneau (Ed.), Un “scriptorium” et son époque. Les chanoines de Beauport et la société bretonne au Moyen Âge (pp. 415–446). Centre de recherche bretonne et celtique.
Johnson, T. (2015). Medieval law and materiality: shipwrecks, finders and property on the Suffolk coast, ca. 1380-1410. American Historical Review, 120(2), 407–432.
Jungklaus, B. (2015). Die Bestattungen beim spätmittelalterlichen Prämonstratenserstift Grobe (Wilhelmshof) auf der Insel Usedom: Ergebnisse der anthropologischen Analysen. Bodendenkmalpflege in Mecklenburg-Vorpommern, 63, 155–189.
Kazienko, E. (2015). Kult świętych w średniowiecznym Nowym Sączy. Nasza Przeszłość. Studia z dziejów Kościoła i kultury katolickiej w Polsce, 123, 53–69. http://yadda.icm.edu.pl/yadda/element/bwmeta1.element.desklight-b2638bac-c7e6-47a3-85ab-3dd2e31d924d

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Keddigkeit, J., Misamer, J., & Untermann, M. (2015). Petersberg, St. Peter: aufgegebene Klostergründung, später Propstei der Prämonstratenserabtei Arnstein: Gemeinde Gau-Odernheim, Verbandsgemeinde Alzey-Land, Landkreis Alzey-Worms. In Pfälzisches Klosterlexikon (Vol. 3, pp. 605–619). Institut für Pfälzische Geschichte und Volkskunde.
Kolářová Takácsová, K. (2015). Politické aspekty ikonografie nástěnných maleb v kapli sv. Michala v premonstrátském klášteře v Lelesu. In M. Šmied & F. Záruba (Eds.), Obrazy uctívané, obdivované a interpretované: Sborník k 60. narozeninám profesora Jana Royta (pp. 314–325). NLN.

Politische Aspekte der Ikonographie der Wandgemälde in der Michaelskapelle des Prämonstratenserkloster in Leles
Kovács, V. (2015). A leleszi premontreiek szalókai birtoklásának háttere. Történelmi Szemle, 57(2), 265–280. https://epa.oszk.hu/00600/00617/00021/pdf/EPA00617_tortenelmi_szemle_2015_02_265-280.pdf

[The Background to the Landowning of the Premonstratensians of Lelesz at Szalóka] Although the founding charter of the Holy Cross provostry at Lelesz (today Leles, Slovakia) from 1214, of dubious authenticity, has not survived in the original, one of its later transcriptions from 1334 lists among the grants made by bishop Boleslo of Vác in favor of the provostry a possession called Zolunta. The people of Zolunta are reported to have robbed Russian tradesmen, an act later proved by the tradesmen through ordeal in the church of Buda, whereupon Zolunta was adjudicated to them by court ispán (comes curialis) Egyed. The village was eventually bought by the bishop of Vác from the tradesmen for 82 marks. The possession in question has traditionally been identified in the research with Szalonta in the medieval county of Borsod (Hejőszalonta, Hungary). According to Ambrus Pleidell, however, the provostry owned Szalóka (Solovka, Ukraine), which was variously regarded as belonging to the counties of Bereg and Ung in the Middle Ages. In the course of various lawsuits in 1336, 1343 and 1378, the monastery proved its title to Szalóka in Bereg with the founding charter and its later transcriptions. It is likewise Szalóka that is recorded as a possession of the provostry by the tax register of 1550. In order to establish which possession was in fact owned by the monastery of Lelesz, the author examines the charters which have preserved the relevant part of the founding charter, as well as the medieval variants of the names of the two settlements and their history. Two among the three textual traditions of the founding charter (1214/1334/1342/1364/1406, 1214/1334, 1214/1362) contain variants of the toponym Szalonta, which thus probably figured in the charter of 1214 as well. In the summary transcriptions connected to the presentation of titles in lawsuits (1336, 1343, 1378) it is Szalóka which appears without exception. The forms of toponyms, while fairly similar to each other, certainly refer to different settlements. As for Szalonta, prior to 1319 it was owned by the Ákos kindred, and thereafter by Dózsa Debreceni, voevode of Transylvania – consequently, it surely did not belong to the monastery of Lelesz in the early 14th century. Szalóka, on the other hand, was owned in the first half of the 13th century by Artolf of the Aba kindred, from whom it was purchased by the son-in-law of ban Bánk called Simon. In 1270 it was in the possession of Mihály son of Endre of the Rosd kindred, and in 1285 in that of his widow and new husband, Jakab Lónyai. In a protest made before the chapter of Eger in 1302 the provost of Lelesz claimed that Szalóka belonged to his monastery. On the basis of this information, the most probable solution seems to be that, while the provostry had originally come into the possession of Szalonta by virtue of the founding charter, later in the Angevin period it used the document to prove its title to landowning at Szalóka. During the lawsuits, the monastery probably argued that the Zolunta/Zolounta figuring in the charters in fact referred to Szalóka in Bereg.

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Kruse, N. (2015). Deutsche Literatur des Mittelalters in Handschriften aus dem Kloster Weißenau. Ulm und Oberschwaben, 59, 40–62.
Lani, S. van. (2015). Het voormalige Norbertinessenklooster van Gempe ('s Hertogeneiland) in Sint-Joris-Winge. In H. Janssens (Ed.), Zusterkloosters in de Premonstratenzer Orde (pp. 67–73). Abdij Averbode.
Le Goff, A. (2015). L’obituaire de l’abbaye de Beauport. In C. Jeanneau (Ed.), Un “scriptorium” et son époque. Les chanoines de Beauport et la société bretonne au Moyen Âge (pp. 57–68). Centre de recherche bretonne et celtique.
Lopes Cunha, C. G. (2015). Ermida do Paiva: Arquitetura e Escultura [M.A. Thesis]. University of Porto.
Merta, D., & Peška, M. (2015). Ke stavu poznání stavebních dejin bý valého kláštera premonstrátek Rosa Coeli v Dolních Kounicích: Nález románského obytného objektu pod stavbou barokního konventu. Archaeologia historica, 40, 819–837.

[Zum Erkenntnisstand über die Baugeschichte des ehemaligen Prämonstratenserinnenklosters Rosa Coeli in Dolní Kounice]
Mlateček, K. (2015). Majetkové spory zábrdovického kláštera v polovině 15. století. Vyškovský sborník : sborník Moravského zemského archivu v Brně, Státního okresního archivu Vyškov, 11, 7–28.
Moulin, J. (2015). L’abbaye du Perray-Neuf - Présentation historique et architecturale. In Actes officiels des 34e et 35e colloques du Centre d’Études et de Recherches Prémontrées (pp. 97–110). C.E.R.P.
Możejko, B. (2015). Życie norbertanek żukowskich w wieku XV i na początku XVI stulecia. Res Gestae, 5, 197–208. https://doi.org/https://doi.org/10.24917/2406

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Last update from database: 3/15/25, 12:02 AM (EDT)