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"Der sogenannte Cappenberger Barbarossakopf gilt seit langem als ein Bildnis des Stauferkaisers Friedrich I. Barbarossa (1122-1190). Bisher unveröffentlichte Ergebnisse einer materialtechnischen Untersuchung von 1977/78 verlangen jedoch, den Entstehungskontext des Werkes neu zu bestimmen. Welche Konsequenzen ergeben sich für das Verständnis des Kopfes? Neben dem konsequenten Bezug auf das Objekt steht die Gründung des Prämonstratenser-Klosters Cappenberg im Zentrum der Beiträge. Welchen Einfluss hatte die von Otto von Cappenberg übernommene Taufpatenschaft für Friedrich Barbarossa auf die Ausstattung des Stifts? Welche Bedeutung hatte die Memoria des Kaisers und der Stifter? Der Tagungsband wirft neues Licht auf die Bedeutung Cappenbergs für die Ausbreitung der Prämonstratenser sowie den Repräsentationsanspruch der gräflichen Stifter, vor allem aber auf Entstehung, Funktion und Bedeutung des Cappenberger Kopfes. Mit Beiträgen von Clemens M. M. Bayer, Wolfgang Bockhorst, Wibke Bornkessel, Michael Brandt, Jürgen Dendorfer, Knut Görich, Henrike Haug, Ingrid Ehlers-Kisseler, Bernhard Jussen, Jan Keupp, Lothar Lambacher, Gerhard Lubich, Joanna Olchawa, Ferdinand Opll, Boaz Paz, Ulrich Rehm, Hedwig Röckelein und Maria Burgard" -- Page 4 of cover
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The study deals with charters associated with ecclesiastical administration in Jihlava in the 13th, and at the beginning of the 14th century. In 1233 the church in Jihlava was bought by the Želiv Monastery from the Teutonic Knights. After the discovery of silver, these properties gained in importance and the monastery therefore tried to secure its rights and property through a number of charters. There are conflicting opinions in the literature about the authenticity of some of these charters. The study addresses the issue of the authenticity of individual documents and mentions the first dispute about their rights and property in Jihlava conducted by the Želiv Premonstratensian monks with the Bishop of Prague in the first two decades of the 14th century.
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The church of the Premonstratensian Convent in Kraków is an early brick structure with stone detail, dating to the mid-13th century. One of the most precious elements preserved of the original church is the monumental late-Romanesque portal made of sandstone. In the wake of the accrual of cultural layers outside the church in the following centuries, what used to be the main portal leading into the church found itself sunk in the ground up to half of its height. Additionally, the portal was covered by a baroque tower in the 17th century. That had a highly negative impact on the condition of the portal which currently urgently required undertaking interdisciplinary research and conservation works. The archaeological digs made it possible to uncover the complete portal, while the research aimed at defining the reasons and degree of damage to the stone. The research consisted in petrographic examinations, examination of the structure of decay caused by dampness and salt, and electric conductivity tests of the sandstone. The conclusions from the research provided the foundation for designing and implementing a conservation works strategy to save, preserve, and show this exceptional work to the public.
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The Abbey of St Mary and St Nicholas at Beeleigh was founded towards the end of the 12th century for a community of Premon-stratensian canons, named after the mother house of their order, Premontre (Aisne), in north-eastern France. With the support of Robert Mantell (d. 1190), lord of Little Marlow and sheriff of Essex, the canons were settled on the river Chelmer, a short distance upstream from the market town of Maldon. [...]in 1249, William de Fancourt and his wife, Rose, granted the canons a plot of land, in return for which during certain Masses-they were to light a candle 'before the heart of St Roger for ever'. Two of the ground-floor spaces are perfect embodiments of comparatively restrained early 13th-century architecture, namely the chapterhouse and the day room.
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Autoría: Eduardo Carrero Santamaría. Localización: Las dos vías del monacato occidental: los seguidores de San Benito y los de San Agustín, 2022. Artículo de Libro en Dialnet.
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