Results | The Premonstratensian Order in the Middle Ages Bibliography

Bijsterveld, A.-J. A. (1999). Conflict and compromise: the Premonstratensians of Ninove (Flanders) and the laity in the twelfth century. In A.-J. A. Bijsterveld, H. B. Teunis, & A. Wareham (Eds.), Negotiating Secular and Ecclesiastical Power: Western Europe in the Central Middle Ages (pp. 167–183). Brepols.

Investigates what the miracle stories in the Liber miraculorum s. Cornelii Ninivensis can reveal about relations between the canons and the laity, expecially the way in which they dealt with the laity in conflicts

Bijsterveld, A.-J. A. (1999). Gift Exchange, Landed Property, and Eternity: the Foundation and Endowment of the Premonstratensian priory of Postel (1128/1138-1179). In F. Theuws & N. Royman (Eds.), Land and ancestors: cultural dynamics in the Urnfield period and the Middle Ages in the Southern Netherlands (pp. 309–348). Amsterdam University Press.

Borradaile, G. J. (1999). Magnetization dating at a medieval monastery (Tupholme, Lincolnshire). Archaeometry, 41, 175–183.

Dilworth, G. M. (1999). Whithorn Priory in the Late Middle Ages. Friends of the Whithorn Trust.

Kenyon, K., & Poultney, L. (1999). Barnard Castle, County Durham : Egglestone Abbey, North Yorkshire : Bowes Castle, North Yorkshire. English Heritage.

Abulafia, A. S. (1998). The ideology of reform and changing ideas concerning Jews in the works of Rupert of Deutz and Hermannus quondam Iudeus. In Christians and Jews in Dispute: Disputational Literature and the Rise of Anti-Judaism in the West (c. 1000-1150) (pp. 43–63). Ashgate.

Goaley, M. (1998). Monastic Ruins at Annaghdown, Co. Galway (Third Edition). Annaghdown Heritage Society. https://dpdgay9x1sxad.cloudfront.net/heritage/wp-content/uploads/sites/6/2017/09/16381-Booklet-for-Web.pdf

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Hill, P. H. (1998). Whithorn and St. Ninian: the excavation of a monastic town, 1984-91. Sutton Publishing.

Jamroziak, E. (1998). Foundations of monasteries by members of the twelfth-century Polish nobility: a selection of cases. Annual of Medieval Studies at CEU, 183–192.

King, D. J. (1998). The Steinfeld Cloister Glazing. Gesta, 37(2), 201–210. https://doi.org/10.2307/767260

The cloister of the Premonstratensian abbey of Steinfeld in the Eifel region in Germany was built in 1499-1517. Its twenty-seven windows were glazed with an extensive typological series, donor figures, and saints in two campaigns between ca. 1522 and 1558. On several occasions the glass was removed, carried away for protection against war damage, and then replaced. Finally, in 1802, through the efforts of John Christopher Hampp of Norwich, it was brought to England where it was sold and dispersed. Thirty-eight panels were acquired by Lord Brownlow and installed at Ashridge Park in the first half of the nineteenth century. These were later given to the Victoria and Albert Museum, London. Two other panels were identified in Bristol. All of this glass was extensively discussed in 1955 in a German publication which included a manuscript description of all the windows from 1719. This led to the identification of nearly ninety panels of Steinfeld glass in many locations, including collections in the U. S. A.; one panel sold at Sotheby's, London, was returned to Steinfeld. These newly identified panels have enabled the correction and refinement of earlier conclusions concerning the iconography and composition, although much further work remains to be done. An appendix lists all extant panels discovered to date.

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O’Connor, D. (1998). Twelfth-century stained glass in Easby parish church, North Yorkshire. In G. R. Owen-Crocker & T. Graham (Eds.), Medieval Art: Recent Perspectives. A Memorial Tribute to C.R. Dodwell (pp. 104–127). Manchester University Press.

Penn, K. (1998). Excavations at St Mary’s Abbey, West Dereham, on the possible stable range at the former monastic guesthouse complex (NAU Archaeology).

Robinson, D. M., & Platt, C. (1998). Strata Florida Abbey, Talley Abbey (Revised Edition). Cadw Welsh Historic Monuments.

Sharman, P. (1998). Dryburgh Abbey (Mertoun parish): Watching Brief. Discovery and Excavation in Scotland, 82. https://archaeologydataservice.ac.uk/archiveDS/archiveDownload?t=arch-753-1/dissemination/pdf/1990/1998_perth-westernisles.pdf

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Wolbrink, S. A. (1998). Noble pursuits: Family, power, and gender in the Premonstratensian monasteries of northwestern Germany, 1120-1250 [Ph.D. Dissertation]. University of Cincinnati.

Bouché, A.-M. (1997). The Floreffe Bible frontispiece (London, B.L. add. ms. 17738, fol. 3v-4r) and twelfth-century contemplative theory [Ph.D. Dissertation]. Columbia University.

Lees, J. T. (1997). Anselm of Havelberg: Deeds into Words in the Twelfth Century. Brill.

Important for the political and literary history of the Middle Ages, Anselm served St. Norbert of Xanten, advised three German rulers, acted as a papal legate, and held the offices of bishop of Havelberg and archbishop of Ravenna. He is most famous for his written account of theological debates he held with a Greek archbishop and for his History of the Faithful. Lees's book is the first comprehensive study of Anselm's life and writings, drawing the two together in a new interpretation of the History, the Debates, and Anselm's blistering attack on the monastic life, as well. It will be of great value to those interested in medieval political, intellectual or church history, as well as those interested in the literature of the twelfth century.

Worthen, J. F. (1997). Adam of Dryburgh and the Augustinian tradition. Revue Des Études Augustiniennes, 43, 339–347.

Benin, S. D. (1996). Jews and Christian history: Hugh of St. Victor, Anselm of Havelberg and William of Auvergne. In J. Cohen (Ed.), From witness to witchcraft. Jews and Judaism in Medieval Christian thought (pp. 203–219). Harrassowitz.

Hunt, J. (1996). A History of Hales Owen Abbey. Romsley and Hunnington History Society. https://www.rhhs.org.uk/local-history/halesowen-abbey.html?limitstart=0

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Moverley, M. (1996). Coverham Abbey, the Lords of Middleham, the Glanvilles. Yorkshire History Quarterly, 2, 33–34.

Penn, K. (1996). Further Observations at St. Mary’s Abbey, West Dereham (No. 179; NAU Archaeology).

Brasington, B. C. (1995). Religious reform and legal study: manuscripts of canonistic works by Ivo of Chartres at Cloister Schäftlarn. Manuscripta, 39, 186–193.

Harte, R., & Merrony, C. (1995). Two way traffic: the importance of Beauchief Abbey as a case study for the Premonstratensian Order in England. In A Review of Archaeology in South Yorkshire (pp. 81–88). South Yorkshire Archaeology Service.

Neel, C. (1995). Philip of Harvengt’s Vita Augustini : the medieval premonstratensians and the patristic model. Analecta Praemonstratensia, 71(3–4), 300–311. http://www.refdoc.fr/Detailnotice?idarticle

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Van Engen, J. (1995). Norbert of Xanten: Preaching to the people, converting the clergy. In R. R. Vanasse (Ed.), Reclaiming Our Norbertine Heritage: Lectures Presented in Honor of the 100th Anniversary of the Norbertine Presence in the Green Bay Diocese (pp. 95–111). St. Norbert Abbey.

Aitken, P., Forrest, K., & Penn, K. (1994). Archaeological Investigations at Site of St Mary’s Abbey, West Dereham, Norfolk (Parts 1-3) (No. 87; NAU Archaeology).