Results | The Premonstratensian Order in the Middle Ages Bibliography

Cocroft, W., & Wilson, P. (1989). Field Survey of Site of Premonstratensian Abbey of Tupholme (No. RCH01/001; RCHME Archaeological Requests).

Fergusson, P. (1989). The refectory at Easby Abbey: Form and Iconography. The Art Bulletin, 71(3), 334–351. https://doi.org/https://doi.org/10.2307/3051133

Halsall, G. (1989). Coverham Abbey: its context in the landscape of late medieval north Yorkshire. In R. Gilchrist & H. Mytum (Eds.), The Archaeology of rural monasteries (pp. 112–139). B.A.R.

Neel, C. (1988). Man‘s Restoration: Robert of Auxerre and the Writing of History in the Early Thirteenth Century. Traditio, 44, 253–274. https://doi.org/10.1017/S0362152900007078

The historical work of the Premonstratensian canon Robert of Auxerre († 1211) was one of the most influential of medieval chronicles. Vincent of Beauvais († 1264) borrowed heavily from it in Speculum historiale, the final section of his great encyclopedia. The content of the Auxerre chronicle, extant in its independent version in relatively few manuscripts, thus contributed to an essential element in the textual foundation of later medieval education. The shape of Robert's narrative, however, differed from that of Vincent's treatment of history. The canon of Auxerre wrote in an old genre and for a traditional end. His was the kind of monastic chronicle that had for centuries affirmed for Benedictine and reform congregations their connection to venerable tradition, and traced for them the workings of providence in time. Vincent's work, on the other hand, set the record of human experience alongside compendia about the divine and natural worlds. It thus represented the historiographical fulfillment of the thirteenth century's ambition to systematize knowledge.

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Saltman, A. (1988). Hermann’s Opusculum de conversione sua: truth or fiction? Revue Des Études Juives, 147(1–2), 30–45.

Scott, J. G. (1988). The origins of Dundrennan and Soulseat abbeys. Transactions of the Dumfriesshire and Galloway Natural History and Antiquarian Society, 63, 35–44.

Lees, J. T. (1987). Anselm of Havelberg’s “banishment” to Havelberg. Analecta Praemonstratensia, 63, 5–18.

Morrison, K. F. (1987). Anselm of Havelberg: play and the dilemma of historical progress. In T. F. X. Noble, J. J. Contreni, & R. E. Sullivan (Eds.), Religion, culture, and society in the early middle ages: studies in honor of Richard E. Sullivan (pp. 219–256). Medieval Institute Publications.

Martin, E., Plouviez, J., & Feldman, H. (1986). Archaeology in Suffolk: Leiston, Leiston Abbey. Proceedings of the Suffolk Institute of Archaeology and History, 36(2), 152. http://suffolkinstitute.pdfsrv.co.uk/customers/Suffolk%20Institute/2014/01/10/Volume%20XXXVI%20Part%202%20(1986)_Archaeology%20in%20Suffolk%201985%20E%20A%20Martin%20J%20Plouviez%20H%20Feldman_139%20to%20158.pdf

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McClain, J. (1986). Observations on the geometric design of Saint-Yved at Braine. Zeitschrift Für Kunstgeschichte, 49, 92–95.

Froese, W. (1985). On Reforming the Reformed: A Study of the Religious Changes and the Premonstratensians in Saxony. Church History, 54(1), 20–28. https://doi.org/10.2307/3165747

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McClain, J. (1985). A Modern Reconstruction of the West Portals of Saint-Yved at Braine. Gesta, 24(2), 105–119. https://doi.org/10.2307/766968

In 1832 the west façade of the 12th-century church of the Premonstratensian abbey of Saint-Yved at Braine was demolished. Today the original form of the Gothic west façade is not known because all the documents representing Saint-Yved prior to the demolition of 1832 are either imprecise or incomplete. Nevertheless, modern scholarship has accepted 19th-century reconstructions based on this faulty documentation. In 1971, the site of the demolished façade was excavated and its physical remains were discovered. The excavation proved the necessity of referring to the façade's extant stones, not to 19th-century documents, in order to determine the precise measurements of the church. The following study provides a method whereby the groundplan and the elevation of the old façade of Saint-Yved and its three portals can be reconstructed. The method consists of first measuring the two parts of the façade that are extant: the remains in situ that were excavated in 1971; and the stones of the central Coronation Portal, measured before the portal was rebuilt inside the church in 1970. These dimensions provide a framework for the next step, which is to use architectural elements that exist elsewhere at Saint-Yved to substitute for missing parts of the façade. This method makes use of the fact that solids and voids at Saint-Yved have standardized dimensions which appear throughout the building. Finally, documents which reproduce Saint-Yved prior to the 1832 demolition are used as guides in reconstructing the façade whenever they correspond to actual dimensions of the church.

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Caviness, M. H. (1985). Rediscovered Glass of about 1200 from the Abbey of Saint-Yved at Braine. In M. H. Caviness & T. Husband (Eds.), Studies on medieval stained glass : selected papers from the XIth International Colloquium of the Corpus Vitrearum, New York, 1-6 June 1982 (pp. 34–48). Metropolitan Museum of Art.

Foulds, T. (1985). Unpublished monastic cartularies of Nottinghamshire: a guide to their contents. Transactions of the Thoroton Society of Nottinghamshire, 88, 89–98.

Neel, C. L. (1985). The historical work of Burchard of Ursberg, VI: Burchard’s life and his historiographical achievement. Analecta Praemonstratensia, 61, 5–42.

Stringer, K. J. (1985). The Early Lords of Lauderdale, Dryburgh Abbey and St. Andrew’s Priory at Northampton. In Essays on the Nobility of Medieval Scotland (pp. 44–71). John Donald.

Caviness, M. H. (1984). Saint-Yved of Braine: The Primary Sources for Dating the Gothic Church. Speculum, 59(3), 524–548. JSTOR. https://doi.org/10.2307/2846298

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Clark, W. W. (1984). Cistercian Influences on Premonstratensian Church Planning: Saint-Martin at Laon. In M. Lillich (Ed.), Studies in Cistercian Art and Architecture (Vol. 2, pp. 161–188). Cistercian Publications.

Crew, K. (1984). Life at Hales Owen Abbey. Hales Owen Local History Group.

Molyneux, N. A. D. (1984). A late 13th century building at Halesowen Abbey. Transaction of the Worcestershire Archaeological Society, 9, 45–53.

Neel, C. L. (1984). The historical work of Burchard of Ursberg, V: the historian, the emperor and the pope. Analecta Praemonstratensia, 60, 224–255.

Lees, J. T. (1983). Anselm of Havelberg: “Ecclesia” and “historia” in the twelfth century [Ph.D. Dissertation, Tulane University]. https://digitallibrary.tulane.edu/islandora/object/tulane%3A26128