Results | The Premonstratensian Order in the Middle Ages Bibliography

Albers, C. (2022, July). The Premonstratensians and the Virgins. International Medieval Sermon Studies Society, 23rd Symposium, University of St. Thomas, Iversen Center for Faith. https://ir.stthomas.edu/events/registered_events/imsss_symposium_2022/25

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Buck, A. D. (2022). Remembering Outremer in the West: The Secunda pars historiae Iherosolimitane and the Crisis of Crusading in Mid-twelfth-century France. Speculum, 97(2), 377–414. https://doi.org/10.1086/718762

The article offers the ﬁrst detailed study of a hitherto underappreciated narrative of the early years of Latin Settlement in Outremer following the First Crusade (1095–99), the Secunda pars historiae Iherosolimitane, often attributed to Lisiard of Tours. Taking inspiration from methodological developments in the ﬁeld of “Crusade Studies” that have emphasized the narratives relating to this movement as crucial “cultural artifacts” of Latin Christian society, it seeks to demonstrate the valuable light this text sheds on twelfth-century perceptions of the Latin East, the importance of crusading to local identities, reactions to crusading failures, and international monastic networks. After establishing that the Secunda historia should be situated in northeastern France in the early 1150s, and linked in particular to the Premonstratensian order and a church council held at Laon Cathedral in March 1150, it is argued that the text served two key purposes. First, that after the failed Second Crusade (1146–49), efforts to explain defeat necessitated the incorporation of the Latin East’s history, rather than merely the First Crusade (the inﬂuence of which hung heavily over contemporary crusade promotion), as a site of divine punishment and reward; and second, that these same narratorial motives were harnessed to validate and promote further crusading.

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Rossignol, S. (2021). Visualizing Reading Practices in the Late Middle Ages: Images in a Book of Hours Held at Memorial University. Florilegium, 34, 90–118. https://doi.org/10.3138/flor-34.008

This article studies the images and the Latin and French texts in a Book of Hours of Premonstratensian Use held at Memorial University Libraries. While the Annunciation scene in Books of Hours has been the subject of numerous studies, the Pentecost scene representing Mary reading to the Apostles has received limited attention in research. The article assesses the meaning of these images and their possible connection to reading practices in late medieval Europe.

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Panhausen, J. (2021). Two Sixteenth-Century Premonstratensian Treatises on Religious Life (W. Hyland, Trans.). Liturgical Press.

Seale, Y. (2019, November 28). Handlist of Premonstratensian Cartularies. https://yvonneseale.org/blog/2019/11/28/handlist-of-premonstratensian-cartularies/

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Hyland, W. (2019). Silence, leadership and service: a medieval Premonstratensian contribution to interreligious dialogue. Scottish Episcopal Institute Journal, 3(3), 4–14.

Wolverton, L. A. (2018). Henry Zdik, bishop of Olomouc and Premonstratensian. In D. G. Ostrowski & C. Raffensperger (Eds.), Portraits of Medieval Eastern Europe, 900-1400 (pp. 123–128). Routledge.

Bandeniece, B. (2017). Charity, action and contemplation : twelfth-century Cistercian and Premonstratensian teachings [M.Phil. Thesis]. University of St Andrews.

St. Norbert and His Order. (2015). Mediatrix Press.

Grassl, W. (2012). Culture of Place: An Intellectual Profile of the Premonstratensian Order (Vols. 1–2). Traugott Bautz.

Hyland, W. (2012). Premonstratensian Voices of Reform at the Fifteenth-Century Councils. In C. M. Bellitto & D. Z. Flanagin (Eds.), Reassessing Reform: A Historical Investigation into Church Renewal (pp. 170–189). Catholic University of America Press.

Petit, F. (2011). Spirituality of the Premonstratensians : the twelfth and thirteenth centuries (V. Szczurek, Trans.). Cistercian Publications.

Neel, C. (2010). Gospel Salad: Conversion among the Twelfth-Century Premonstratensians. Studies in Medieval and Renaissance History, 32, 27–52.

Hyland, W. P. (2007). The incarnation, reform and the unity of the Church: a sermon of master Johannes Wifflet O.Praem. for the feast of the annunciation at the Council of Basel (1432). Analecta Praemonstratensia, 83(1/4), 156–171.

Constable, G. (1994). The letter of Hugh of Soissons to the Premonstratensian Abbots. In C. Alzati (Ed.), Cristianità ed Europa: Miscellanea di studi in onore di Luigi Prosdocimi (Vol. 1, pp. 249–263). Herder.

Neel, C. (1994). Women Religious and Extraregulars: Premonstratensian Nuns and the Beguines. In N. Bouter (Ed.), Les religieuses dans le cloître et dans le monde des origines à nos jours: Actes du deuxième colloque international du C.E.R.C.O.R., Poitiers, 29 septembre-2 octobre 1988 (pp. 549–558). Publications de l’université de Saint-Etienne.

Bond, C. J. (1993). The Premonstratensian Order: a preliminary survey of its growth and distribution in Medieval Europe. In M. Carver (Ed.), In Search of Cult: Archaeological Investigations in Honour of Philip Rahtz (pp. 153–185). Boydell Press.

John, J. J. (1978). The Canons of Prémontré at the University of Ingolstadt, 1472-1550. In G. Melville (Ed.), Secundum regulam vivere : Festschrift für P. Norbert Backmund, O. Praem. (pp. 343–360). Poppe-Verlag.

Bischoff, G. (1976). Early Premonstratensian Eschatology: The Apocalyptic Myth. In E. R. Elder (Ed.), The Spirituality of Western Christendom (pp. 41–71). Cistercian Publications.

Epp, G. (1971). The Premonstratensians and the “Drang Nach Dem Osten.” St Norbert’s College.

Gabriel, A. L. (1971). The role of the canons of Prémontré in the intellectual movements of the twelfth and thirteenth centuries. In L. Milis (Ed.), Gedenkboek Orde van Prémontre, 1121-1971 (pp. 199–225). Altiora.

John, J. J. (1966). The Canons of Prémontré at the Mediaeval University of Vienna. Analecta Praemonstratensia, 42, 48–85.

Petit, F. (1963). The Norbertine Order : a short history (B. T. Mackin, Trans.). St. Norbert Abbey Press.

Colvin, H. M. (1957). The Registrum Premonstratense: a lost MS rediscovered. Journal of Ecclesiastical History, 8, 96–97. https://doi.org/10.1017/S0022046900068949

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Mahoney, J. F. (1955). The Conte del Graal and the Praemonstratensian Order. Analecta Praemonstratensia, 31, 166–167.

Gabriel, A. L. (1949). English masters and students in Paris during the XIIth century. Analecta Praemonstratensia, 25, 1–51.

Kirkfleet, C. J. (1943). The white canons of St. Norbert, a history of the Premonstratensian order in the British isles and America,. St. Norbert Abbey. https://books.google.com/books?id=5e_PAAAAMAAJ

The Order of Canons Regular of Prémontré, also known as the Premonstratensians, the Norbertines and, in Britain and Ireland, as the White Canons (from the colour of their habit), are a religious order of Canons regular of the Catholic Church founded in Prémontré near Laon in 1120 by Norbert of Xanten, who later became Archbishop of Magdeburg. Premonstratensians are designated by O.Praem. (Ordo Praemonstratensis) following their name. Norbert was a friend of Bernard of Clairvaux and so was largely influenced by the Cistercian ideals as to both the manner of life and the government of his order. As the Premonstratensians are not monks but Canons Regular, their work often involves preaching and the exercising of pastoral ministry; they frequently serve in parishes close to their abbeys or priories.

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Premonstratensians. (1936). History of the order of Canons Regular of Premontre, 1120-1936. s.n.

Reuss, B. R. (1933). A Norbertine Pope? The Catholic Historical Review, 19(2), 200–202. JSTOR. https://www.jstor.org/stable/25013158

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Hughes, P. (1922). The Canons-regular of Premontré, 1120-1922. The Irish Ecclesiastical Record: A Monthly Journal under Episcopal Sanction, 19, 128–146. https://hdl.handle.net/2027/coo.31924093225583?urlappend=%3Bseq=142

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