Results | The Premonstratensian Order in the Middle Ages Bibliography

Beerenhout, B., & Esser, E. (2005). Dierlijke resten uit de abdij van Middelburg. DANS Data Station Archaeology. https://doi.org/https://doi.org/10.17026/dans-xnt-e8gu

Hanjoul, M. (2005). De uithoven van de abdij van Averbode en het economische belang hiervan voor de ontwikkeling van de Kempen [Thesis, Katholieke Universiteit Leuven]. https://kuleuven.limo.libis.be/discovery/delivery/32KUL_KUL:KULeuven/12499873230001488

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Houtzager, H. L. (2005). De rol van kerk en staat bij de stichting van het klooster Koningsveld te Delft. Delfia Batavorum, 15, 85–95.

Verhoeven, G. (2005). Koningsveld bij Delft. Theorie en praktijk van het kloosterleven. Delfia Batavorum, 15, 99–111.

Deneef, R., Janssens, H., Wijnant, J., & Schroeven, C. (2003). De abdijtuinen van Averbode. - Historische continuïteit en landschappelijke franje. Monumenten en Landschappen, 22(6), 37–47.

Groningen, C. L. van. (2003). Maarsbergen. Van Proosdijhuis tot kasteel. Bulletin van de Koninklijke Nederlandse Oudheidkundige Bond, 102, 81–113.

Discusses the history of the house, built as the deanery of monastic outbuildings of the Premonstratensian abbey of Berne near Heusden in 1134, and its park; the oldest parts of the present building date from the 15c.

Jurgens, N. (2003). De poldermolens van Mariënweerd. In T. Coomans de Brachène (Ed.), Abdijmolens tussen Rijn en Schelde (pp. 65–68).

Schrijer, E. (2003). Begeleiding van graafwerkzaamheden op ’t Kloosterterrein in Oldekerk, Groningen (No. 0192; ADC Archeoprojecten).

Van der Snickt, C. (2003). Het klooster van Schellebelle Gezeit “Tussenbeke.” Rond de Stenen Linde, 28, 12–17.

Zaceagnini-Visser, R. (2003). Het Abdijcomplex te Middelburg architectonisch bedrog? Bulletin van de Koninklijke Nederlandse Oudheidkundige Bond, 102, 207–224. https://doi.org/https://doi.org/10.7480/knob.102.2003.6.309

De Abdij Onze-Lieve-Vrouw van Leffe, Dinant. (2002). Editions Gaud. https://archive.org/details/leffeabbeydinant0000abba

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Cock, M., & Van de Perre, D. (2002). Over molens in Pollare en laten in Outer. Zes onuitgegeven oorkonden van de Sint-Cornelius- en Sint-Cyprianusabdij te Ninove (1215-1265). Het land van Aalst, 54, 81–112.

Hoebeke, F. (2002). Het sturt of de gewezen Proostberg van het klooster van Tussenbeke gelegen op Billegem. Rond de Stenen Linde, 27, 84–88.

Janssens, H. (Ed.). (2002). Hospitalitas en de aanwezigheid van leken in de middeleeuwse premonstratenzer kloosters. Abdij van Averbode.

Koyen, M. H. (2002). Bijdragen uit het abdijarchief Tongerlo voor de geschiedenis van Geel. In Een keuze uit het geschiedkundig werk van Dr. Milo Hendrik Koyen (1914-1977), voormalig archivaris van de abdij van Tongerlo en van de stad Geel (pp. 151–198). Abdij van Averbode.

Van der Eecken, G. (2002). Het klooster van Tussenbeek. Rond de Stenen Linde, 27, 36–43.

Verhoeven, G. (2002). Koningsveld en het Gasthuis van Delft. In H. Janssens (Ed.), Hospitalitas en de aanwezigheid van leken in de middeleeuwse premonstratenzer kloosters (pp. 15–29). Abdij van Averbode.

Appelmans, J. (2001). Abt Diederik van Tuldel (°1419-†1494): een canonist in theorie en praktijk. In Norbertijnen en wetenschap (pp. 21–46).

Bijsterveld, A.-J. A., & Van De Perre, D. (2001). Het Mirakelboek en de Stichtingsgeschiedenis van de Ninoofse Abdij. Universitaire Pers Leuven.

Lambooij, H. T. M., & Mol, J. A. (2001). Vitae abbatum Orti Sancte Marie: vijf abtenlevens van het klooster Mariëngaarde in Friesland. Fryske Akademy.

Sponselee-de Meester, M. T. A. R. (2001). De strijd om te overleven: Het Norbertinessenklooster Sint-Catharinadal te Breda tot 1625. In P. H. A. M. Abels (Ed.), Van tweeën één: Kerk en West-Brabant door de eeuwen heen ; Dertiende verzameling bijdragen van de Vereniging voor Nederlandse Kerkgeschiedenis (pp. 79–98). Eburon.

Van De Perre, D. (2001). De oudste bisschoppelijke en grafelijke oorkonden van de abdij van Ninove (1138-1167). Analecta Praemonstratensia, 77, 54–93.

Six of the seven charters discussed above deal with the protracted conflict between the Ninove Abbey and Gerard II of Grimbergen, situated between 1144 and 1167.   We consider the first (1138) of the three charters of Bishop Nicholas I of Cambrai as the authentic charter of foundation of the abbey, containing the deed of donation of Gerard I of Ninove. The second charter of 1139 is of doubtful authenticity. The episcopal charter of 1165, which contains a detailed list of goods of the abbey, is regarded as authentic. The two last mentioned charters can already be situated within the conflict between the abbey and Gerard II of Grimbergen. The abbey used the falsified charter of 1139, presumably made between 1144 and 1147, in order to avoid the conflict. With the charter of 1165 the abbey wanted – via the authority of bishop Nicholas II– to resolve the conflict once and for all.   The three charters of the Counts of Flanders were issued in a very short span (between 1166-1167) at the height of the conflict. They deal with the Ninove Abbey's right of the advocatia, which was originally by hereditary right connected to the dominium of the Lords of Ninove. In his charter of 1163/1166 Count Philip of Alsace claimed this right.   The 1142 charter of his father Thierry, in which Gerard I of Ninove donates the advocatia to the Count, has been drawn and issued but in 1166-1167 in the Ninove Abbey. This is a logical link between Count Philip's two charters concerning the advocatia. In the 1167 charter of the Count the conflict is definitely resolved: Gerard II of Grimbergen is forced to accept the Count's prerogatives concerning the advocatia of the abbey.  At the same time we have drawn a picture of the broader context of the Count's appearance and we have proved that Philip of Alsace – with his intervention in the Ninove conflict – introduced a new kind of politics in relation to the organisation of the central authority of the Count in the county of Flanders in general and in the Land of Aalst in particular.   The charters issued in the period between 1165 and 1167 were a key moment and turning point in the history of the Ninove Abbey of the 12th century. In 1167 a period of conflicts with the relatives of the founder had been ended and a new period of rest, welfare and protection by the Count had been announced. The Ninove Liber Miraculorum offers a probing report on this change.

Van De Perre, D. (2001). De relatie tussen vier dertiende-eeuwse kroniek-teksten uit de Ninoofse abdij. Het Land van Aalst, 53, 287–296.

Emmen, L. C. J., & Krikke, D. (2000). Toon mij Uw schoenen en ik zal zeggen wie gij zijt. Archeologie in Limburg: Uitgave van de Archeologische vereniging Limburg, 83, 4–10.

Discusses leather finds from a cesspit of the Premonstratensian nunnery of Sint-Gerlach in Houthem excavated in 1993-1996, including a girdle for a sword datable to 1340-1370 and fragments of several types of shoes

Henstra, K. R. (2000). Tweeduizend jaar Bartlehiem, terp en klooster Bethlehem. Streekmuseum/Volkssterrenwacht Burgum.

Jans, P. (2000). Walter Bac, abt van Tongerlo, en de Brabantse politiek in het midden van de veertiende eeuw. Jaarboek van de Vrijheid en het Land van Geel, 36, 105–207.

Van Bavel, B. J. P. (2000). Schakels tussen abdij en stad. De stadshoven van de Norbertijner abdijen in de Nederlanden (ca. 1250 – ca. 1600). Analecta Praemonstratensia, 76, 133–157.

The Premonstratensian abbeys were mostly located in the countryside and are often characterised as rural institutions. However, from an early date they developed many links with the cities, which was certainly the case in the Low Countries, an area experiencing a strong process of urbanisation during the late Middle Ages. In the contacts between the abbeys and the cities a crucial role appears to have been played by the houses ('hospicia' or 'mansiones') the abbeys owned in the cities for their own use. These houses, often of considerable size and splendour, fulfilled various functions for the abbeys, functions which developed over time. During the 12th-14th centuries the urban mansions were used mainly for storage, transport and marketing of food stuffs produced on the monastic lands, for instance on nearby granges. With the decline of direct exploitation and the rise of monetarised leasing, however, this function declined. Other functions came more to the fore, such as a base for purchasing goods on the urban market, and a place of residence for negotiations, study or political matters requiring a stay in the city. Also the urban mansions were used more and more as permanent residences, mainly for (retired) abbots. Especially during the religious troubles in the 16th century another function surfaced: that of urban refuge. Thus, these urban houses mirrored the manyfold contacts between abbeys and cities, and also the changes these contacts underwent in time.

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